Mary Angela Fitzgerald had a tough life by most measures, but nonetheless, it was a life fully lived in the caring and serving of others. Despite enormous hardship, her generosity of spirit was learned early in her life. Angela, as she was called, was the eldest daughter and was born in 1890, in Galbally, County Limerick, Ireland. When aged only 10 years, her beloved father from Killenaule Co. Tipperary, Walter J., a national schoolteacher, died of typhoid fever. He died at the workhouse in Mitchelstown on 15 October 1900, he was 35. Her widowed mother Julia Fitzgerald (nee O’Flynn), aged 37, became solely dependent on her own national schoolteacher’s wage and was fully stretched rearing her four daughters and three sons. Tragedy struck once more, when just over four years later, Angela’s mother, age 42, died of pneumonia at her home in Galbally, on 8 February 1905. Her older brother Willie (born in 1888) and her younger brothers John (1895) and Innocent (1896) along with her three younger sisters Nora (1891), Madge (1898) and Kitty (1900) were all orphaned at a young age.1
When Christians arrived in Ireland and started to write about the country they found an island of Gaelic kingdoms, perhaps up to 150, that was dynastic and the political organisation was based on the tuath. The tuath was the bedrock of the Gaelic political system and is described as a small kingdom. Most of what we know now has been gleaned from the Irish Law Tracts, commonly known as the Brehon Laws. Other written sources include the Hero and Saga Tales.
I am always intrigued, and fascinated to learn of a person, who in their time was famous, but somehow or other has faded into the mists of time. Such a person is our subject Joseph Stirling Coyne. He was during his lifetime a very famous dramatist, writing upwards of 100 plays, a theatre reviewer and one of the first editors of Punch magazine. His story is worth telling and hopefully this blog may restore him to public conscientiousness, especially in his native town.
He was born in 1803 in Birr, then known as Parsonstown. The year 1803 was a pretty good year to be born, for he shares it with Gerald Griffin, John Henry Newman and James Clarence Mangan no less, and of course with his fellow Birr man the poet John De Jean Frazer.
About two kilometres from Shannonbridge on the Clonmacnoise road (R444), in the townland of Clerhane, a narrow laneway leads to the site of all that now remains of a once thriving industry in limestone quarrying. While the origins of the quarries are lost in the mists of time it can be assumed that the stone for all the major building projects in the area was sourced locally. The heyday of the operations can be regarded as being from the early nineteenth to the mid twentieth century. While their many monuments and buildings in stone will stand for centuries, the memories of the quarries that produced them, their owners, the workforce and methods of operation are in danger of being totally forgotten.
Rathrobin House, Mountbolus was the most modern and one of the finest of the ‘Big Houses’ burnt by the anti-Treaty IRA during the Civil War of 1922-3. Its loss was a tragedy for the district and for its owner and builder Lt Col Middleton Biddulph. Today the house is a ruin and the intended tomb of the old colonel in Blacklion churchyard remains empty. Biddulph was a generous man of independent means and was not dependent on exacting high rents from his tenants and employees with whom he was on the best of terms. Much has been written of the trauma experienced by participants in the Civil War, of the needless killings and the executions (81). It was a shocking time for the two sides and many innocent people suffered also. Perhaps some of the post-Civil War trauma and the silence can be attributed to the consideration that the war may have been an unfortunate and costly mistake. It may have seemed so to some of the participants following the success of the Free State and Fianna Fáil governments in rolling back on the oath, dominion status and the ports in the 1930–38 period. Thus confirming the ‘stepping stone’ thesis. As with the Spanish Civil War (much more violent) there is, even now, a kind of Pact of Forgetting (Pacto del Olvido) with people wanting to move on and forget about something that should not have happened. Yet, it is important to record the events of that period and what brought about the shocking atrocities especially in Kerry. County Offaly had its share in these tragedies.
This week saw the launch of John Feehan’s latest work Camcor the River of Birr published by Offaly County Council. It could be argued that it is a book that he has been working on for a lifetime as he was reared on the banks of the Camcor in Birr town and has been living close to it for the majority of his life, exploring and observing over the decades. While it is the river associated with Birr the book sets out the formation of the geology of the tributaries in the Slieve Bloom and follows the progress of the river to where it meets the Little Brosna in Birr Demesne. As with all John Feehan’s books it is a masterpiece in presenting knowledge about all aspects of the landscape in a digestible and engaging format. The book is A4 in format, softback, full colour, and extensively illustrated with upwards of 200 photographs, charts, maps and drawings – all carefully selected. Some of the chapters open with double page spreads and the overall effect is pleasing as there is no sense of clutter. Full marks to the author, designers and printers of this important addition to Offaly’s local and natural history. John Feehan has been a major contributor to Offaly’s growing library of publications since his seminal Slieve Bloom in 1979.
The contents of the book are wide ranging with chapters of The Course of the Camcor, The main tributary, the Nature of Rivers, Natural History, Mills and Distilleries, Draining the Camcor basin, The River in our Service, Crossing the river and the bridges of the Camcor and the concluding Afterward appropriately titled ‘Looking ahead’.
The ‘Second Reformation’ initiated by Magee was marked by:
An exhibition charting the development of the ‘Second Reformation’, one of the most significant periods of nineteenth-century Ireland, is currently running in Birr Library and is open to the public. Furthermore, a public lecture by Dr Ciarán McCabe (QUB) in Birr Library on Wednesday 5 April (at 6.30pm) will discuss the ‘Second Reformation’ (including the infamous Birr Crotty Schism) and the development of the exhibition.
Do you want to know more about your townland? In this article you will discover the origin name, meaning and history of some of the townlands in the parish of Kilbride, Tullamore. The civil parishes of Kilbride and Durrow are closely aligned with the boundaries of the Catholic parish of Tullamore
The description of the parish of Durrow and Kilbride from Petty’s Down Survey of c. 1654.The soil is fertile and watered by the Silver River and the Brasnagh – with great store of fish. The forfeited lands were those of the Briscoes of Srah Castle and the Herberts of Ballycowan Castle. Tullamore lands were owned by the settler Moores from the 1600s-20s period and as such Protestant and not for planting with new owners.(more…)
Bell Hill is a small townland close to the village of Clareen, Co. Offaly. The Bell Hill itself is situated on high ground with good views in all directions. A large bush sits on the hill and is known locally as the Bell Bush. There are a few other locations in Ireland called Bell Hill.
The story of Bell Hill starts with St. Ciarán of Saighir and is mentioned in nearly all of the Lives of the Saint. The story links St. Ciarán with St. Patrick and is probably best told in the Life of Ciarán as translated by Ingrid Sperber from the Codex Kilkenniensis, held in Marsh’s Library, Dublin.
In this Latin Life we find that when Ciarán ‘heard of the existence of the Christian religion in the city of Rome, he left Ireland and travelled thither. On his arrival, he was baptised and instructed in the Catholic faith, he remained there for 20 years, reading the Sacred Scriptures, collecting holy books, and studiously learning ecclesiastical rules. And when the people of Rome saw the wisdom and discretion, the piety and faith of the holy man Ciaran, he was ordained bishop and afterwards sent to Ireland, his native country.
And St Patrick, the Archbishop of all Ireland, met him on the road in Italy, and God’s two saints rejoiced in their meeting…. at that time St. Patrick was not yet a bishop, but he was later ordained archbishop by Pope Celestine and sent to preach in Ireland… and Patrick said to Ciaran, ‘go before me to the centre of Ireland, to a spring called Fuaran, on the border between the Southern and the Northern Irish. Build a monastery there, for there will be your estate and your resurrection’. St Ciaran said to him, ‘the location of this spring is unknown to me’. St Patrick answered him, ‘dear brother, proceed without anxiety, and God will be with you. Accept as your travelling companion this bell, which will remain dumb until you arrive at the same spring. When you have reached it, the bell will emit a clear sound and ring sweetly.… when St Ciaran reached Ireland, God directed him to the spring called Fuaran, and there the bell of the holy man rang clearly. This bell is called Bardan Ciaran and is kept and greatly honoured in the monastery of St Ciaran and throughout his entire diocese’.
Happy St Patrick’s Day to all our followers. A good day to recall a talented young man who died all too early. Sean Mac Caoilte/John Forrestal of Henry (now O’Carroll) Street, Tullamore is forgotten in his home town. Why is that? For one thing he died in Dublin at the age of only 37 having spent almost half his life there. He was from a strongly nationalist family with his father Andrew and sister Emily very much associated with the move for independence as was his brother Dick. Séan was a literary man from a young age. Richard (Dick) Barry (born 1880, emigrated to New York 1904) recalled him as prominent in the early days of the Irish Ireland movement in Tullamore.[1] He was also associated with the first historical and literary publication. In the Christmastide of 1903 appeared for the first time Ard na h-Eireann: An Irish Ireland Magazine, published under the auspices of the St. Columkille branch of the Gaelic League at Tullamore. A second and final issue appeared in 1904. This was to be the last such publication from Tullamore until Offaly Heritage in 2003 and Tullamore Annual in 2012.[2] Forrestal was very much the editor of the 1903 magazine and his literary leanings ensured that he was a prime mover in having the new street names for Tullamore recommended by the Gaelic League and adopted by the urban district council. An associate of Forrestal’s and very much in the same mould was the solicitor James Rogers, who in 1903–4 was still a law clerk in A. & L. Goodbody’s Tullamore office. Rogers lived on until 1967 and could have told us much but no one asked.
John Forrestal/ Sean Mac Caoilte (1880-1922). From Fierce Tears Frail Deeds (with permission).
The young Tullamore solicitor James Rogers was busy after 1908 with his own legal practice, but went on to found the Offaly Archaeological and Historical Society in 1938 and had the support of Tribune editor James Pike. The Society suffered during the war years because of transport difficulties, but in 1943 Pike was kind enough to call attention to the contribution of Rogers to the Gaelic League early in the century with his friends John Forrestal and the young Henry Egan.[3] We can return to this in a later blog. But now we want to hand over to an excellent short life of Forrestal published in ainm.ie and reprinted here with authority. The later blog will tell you of a new novel based partly on the life of our Sean Mac Caoilte who died in 1922 in the same year as the Free State was founded. His brother Richard (Dick) was part of the new National army. Emily worked with Mrs Wyer of Church Street another ardent nationalist. The Ainm.ie site is a must for historians and lay people and has lives not to be found in the DIB.
Forrestal homes raided by British military forces in Dublin and Tullamore in 1920 and Wyer’s in Church St where Emily Forrestal worked.(more…)
offalyhistoryblog 