Category: Sources for Offaly History & Society

• The story of John de Jean Frazer, a somewhat forgotten poet from Birr. By Pádraig Turley. Blog No 288, 19th May 2021

  When the well-known musical historian Terry Moylan drew my attention to the Offaly poet John de Jean Frazer, I was forced to confess I had never heard of him, much to my shame. I made enquiries about him and surprisingly few had knowledge of him. Shannonbridge native, James Killeen, currently resident in Illinois, was able to tell me that Master John Lane, who taught in  Shannonbridge National School, was aware of him and mentioned him. He always referred to him as Frazer, finding the de Jean a bit much. James also told that Francis Reddy, the son of Michael Reddy M.P. used to enthuse about the Nationalistic poetry of Frazer.  

  The object of this Blog is to rescue from the mists of time the name and career of this significant Birr poet.  Writing in the first half of the 19^th century John de Jean Frazer, has left a considerable body of work. His work is hard to source outside the major libraries and college archives.

  This is a shame, as his poetry has not been published in a sole collection for a long time. It would be wonderful if this Blog were to give an impetus to someone to undertake such a project, as I feel his writings should be more readily available.

  

  The questions I shall try to answer are, who was he, where did he hail from, what are his most notable works, what were his politics, his religion and his family details.

  He is said to have been born and reared in Parsonstown, now Birr, King`s County, however like a lot of things about him there is a degree of uncertainty. On the 100<sup>th</sup> anniversary of his passing in 1952 The Westmeath Independent did a piece where it said tradition claimed he was from Moystown, near Clonony Castle. There is also a suggesting that he may have been from near Ferbane, guess his poem `Brosna`s Bank` lend a bit of credit to all these claims.

  There is some conjecture as to the exact year he was born. We know his date of death was 23^rd March 1852, at which time he is recorded as being 48 years old, suggesting he was born in 1804. The current Birr Tourism Brochure gives his year of birth as 1804. However ` A Compendium of Irish Biography 1878` by Alfred Webb gives his date of birth as 1809. Webb also gives his year of death as 1849 which we know is incorrect, so it seems Webb may have needed a better editor. I am inclined to accept the 1804 figure, especially as I discovered his wife was born in 1800.

  He is believed to come from a Presbyterian family, but unfortunately records of Presbyterian births/baptisms for Birr only commence in 1854. His family were said to be from Huguenot stock. I have been unable to unearth details of his parents.

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  May 19, 2021

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• An Englishman’s walk through Birr, Kilcormac and Tullamore in mid-1921, as the War of Independence intensified. By Michael Byrne. Blog No 284, 1st May 2021

  An Englishman, Wilfrid Ewart (1892-1922), walked from Cork through the Irish midlands to Belfast during the War of Independence in April-May 1921. His book A Journey in Ireland 1921 (London, April 1922) was his account of that dangerous journey through the Irish heartland. Ewart commenced his journey on 18 April 1921 and finished it on 10 May.  How did he escape abduction or shooting as an English spy? He might have come close to meeting death near the Blue Ball. Ewart was born in 1892 and died in 1922 – the year of the publication of his book, killed by a stray bullet in Mexico city on New Year’s Eve 1922. So Ewart lived dangerously as is clear from his passage through County Offaly the year before his death. His account is one of the best we have of feelings in Birr during the height of the War of Independence and on the eve of the killings at Kinnitty and Coolacrease, not to mention so called spys.

  

  Ewart was possibly near death at the Blue Ball and surprisingly escaped that fate. He must have had great connections and credentials from both sides in the War of Independence to escape a violent death. He was surprised at how normal life was in Birr and contrasted the scene with the situation in Tullamore, where curfew had lately been imposed. Shots had been fired at the RIC and Black and Tans in the town of Tullamore in early April and one volunteer killed.  In making the trip Ewart was out to discover for himself just what justification there was (if any) for British actions in Ireland.

  In Birr Ewart met Archdeacon John Ryan who succeeded in 1917 on the death of Dean Scanlan in December 1916 and was parish priest there for 31 years until his death at the age of 96 in 1948. Ewart in his 1921 interview with Ryan described him as:

  One of the most picturesque personalities I came across in this part of Ireland was Archdeacon Ryan, of Birr. Indeed, there was not a little in common between this fragile-looking, shy-mannered and unworldly priest and the steel-fibred leaders of Sinn Fein whom I had talked with in Cork.  There was the same – how shall one say? – delicate adjustment of mind, softness of voice and manner, strain of poetry, faint perfume of idealism which mollifies, or appears to, the rigid nationalism.

  Ewart went on to note that Archdeacon Ryan considered the IRA to be motivated by pure patriotism. Ewart in his interview with John Dooly did focus on the immediate cause of Dooly’s removal from the chair of the King’s County Council in June 1918, but perhaps ought to have got a lot more. The change in public mood in the county did not affect Dooly’s standing in Birr and he continued to be elected as chair of the Birr Urban District Council up to his death in 1924, a record of twenty-four years. Ewart met three other people perhaps including the agent to the Rosse estate. What was emphasised was how law abiding the town was. The county was at that time outside of the martial law area and the markets were functioning. In neither Birr (nor Tullamore, though described as hotter that Birr politically) did Sinn Féin have an outright victory in the urban elections. 

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  May 1, 2021

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• Marking the opening of the first public library in Tullamore: May 1921. By Michael Byrne. Blog No 283, 28th April 2021

  For many the habit of reading started with the local library and has never left us. Recollections of the several libraries we have had in Tullamore remind us that so far as reading and comfort goes we have never had it so good. This is the time to recall the first public library in Tullamore started in May 1921, just 100 years ago. For that we have to thank an unsung hero E. J. Delahunty, a native of Clonmel, who was in charge of technical education in the county from 1904 to 1930 and died in 1931. He organized the first ‘students’ union’ in Tullamore and a superb lecture series on the great issues of the day in the 1916–21 period, and with mostly well-known speakers with a national reputation. The Midland Tribune gave the opening of the library an editorial and regretted that the lecture series had to be abandoned that year. Delahunty was shrewd and had the Tribune editor, Seamus Pike, on side. Another unsung hero of the revolutionary decade was Revd John Humphreys, a Tullamore-based Presbyterian minister, and great advocate for technical education. These are three people who need to be included in the Offaly Dictionary of Biography.

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  April 28, 2021

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• Teresa Wyer (1868–1959): the first woman chairperson of a public board in County Offaly and prominent in Sinn Féin in the revolutionary years. By Owen Wyer and Michael Byrne. Blog No 280, 17th April 2021

  Teresa Wyer was born in Ballykeenaghan, Rahan, Tullamore, County Offaly on 29 November 1868. She was the third youngest of eleven children of Michael and Anne Mary Wyer. Teresa Wyer went to Rahan National School and thereafter to Killina Secondary School. She joined the Convent of Mercy Athy, County Kildare on 22 February 1890 where she was called Sr Mary Baptist. She left the convent in 1900 and ran a shop and public house at No 6 Church Street bought by the first author’s grandfather, Owen Wyer, brother of Teresa Wyer, from Abraham Colton, the Tullamore auctioneer and hotelier in early 1901. Owen Wyer was also a Sinn Féin activist and chaired a great Sinn Féin meeting in Rahan in September 1917.

  

  Church Street was a busy commercial street at that time with at least five public houses, a hotel and a number of private residences. Wyer’s neighbours included the long-established Warren family drapery stores with two shops. In 1901 Teresa Wyer (then describing herself as 30) was living with her brother over the public house and they had a shop assistant and servant living with them. Owen Wyer was a maltster with the Egans of Tullamore and she a publican. By 1911 she described herself as a grocer and aged only 36, single and with four assistants living over the shop. Teresa Wyer married James Wyer from Ard, Geashill on 24 February 1914.

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  April 17, 2021

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• James Lyle Stirling Mineral and Medicinal Water Manufacturing, Importer of Wines and Brandies, Athy and Tullamore. By Noel Guerin. Blog No 279, 14th April 2021

  James Lyle Stirling was born 16 May 1858 to Thomas Lyle and Anne Stirling of Tullamore. He was a business man who ran several businesses in Tullamore, between the years of 1880 and 1898, and is best remembered for his mineral water manufacturing company.

  His father, Thomas Lyle Stirling, was a brewer and merchant in King’s County, who ran most of his business in Church St., Tullamore. He was also an active Tullamore town Commissioner and sometime acted as an agent for Mary Anne Locke of Locke’s Distillery Kilbeggan. Thomas Lyle Stirling married Anne Jane, daughter of William and Catherine Commins of Cappincur, Tullamore, they had six children, all born in Tullamore except the youngest, Thomas who was born in Dublin. The children were Margaret (born 1857), James Lyle (1858), William (1860), Catherine (1862), Isabella Elizabeth (1863) and Thomas (1866).

  

  Anne Jane, James’s mother died shortly after Thomas was born in 1866 and his father Thomas remarried later the same year to Helena Reamsbottom, widow of Thomas Reamsbottom Esq. of Bellair Lodge, after she had lost a child and her husband early that year. Thomas Lyle and Helena Stirling, now married, lived in Bellair Lodge, Ferbane, and they went on to have two more children: Elizabeth Helena (born c.1869) and Thomas Francis Lyle (1872). In 1876 Thomas Lyle died, leaving a young James as his heir. As James was too young to take charge of his businesses, his estate was run by his executors, John Tarleton and Constantine Quirke. It would be another four years in 1880 before Stirling was old enough to take over his father’s business.

  James Lyle Stirling married in Dublin to Gertrude Bridget Murphy (born c.1864), a daughter of Patrick Murphy a trader from Athy, Co. Kildare. They had six children at Church Road, Tullamore: Genevieve, Mary Margaret (born 1888), Eithel Mary (1889), Blanche Loretto Lyle (1891), Ida Mary Gertrude (1892), Joseph Allen (1893), and Raymond Gordon (1896). The family later moved out to Cloonagh House, just outside Tullamore.

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  April 14, 2021

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• St Mary’s parish church, Geashill: a personal history. By Sylvia Turner. Blog No 277, 7th April 2021

  Geashill parish church

  

  On a walk recently, listening to the crows squawking, I was reminded of a visit to Geashill parish church, dedicated to St Mary, in the diocese of Kildare and county of Offaly just over a year ago and hearing the same sound from the trees by the path to the church. 

  

  I have become very attached to the church as it is where my great–grandparents and grandparents were married and where many of my great–aunts and great–uncles were baptised and buried, sadly in unmarked graves. As the world comes to terms with the Covid–19 pandemic, I think of my grandmother, Elizabeth Kerin née Evans (1881–1967) who was born in Geashill. She lived through the tuberculosis epidemic of the early 20th century that killed her father and ten of her twelve siblings, the 1918–1919 influenza pandemic and the War of Independence (1919–1921), a particularly dangerous time for Protestants such as her remaining family in Geashill and her growing family living nearby in Clara.

  My grandmother’s early life up to the 1920s was little known to her children and it is only in comparatively recent years that the tragedy she encountered in Geashill has been fully realised. Her only known relatives were her parents, two sisters and two brothers. Access to further information came to me 16 years ago when I contacted the incumbent of Geashill and Killeigh parish at the time, the Revd J. Leslie Crampton. He transcribed all the births and deaths he had for the family. The information concerning the true number of siblings she had and how many had died of tuberculosis, many as young adults, was truly shocking to my grandmother’s daughters and grandchildren. However, it has enabled us to appreciate all the more that the loving and caring person we knew who was sustained by her family and her faith. We realise now she also held the qualities of strength and resilience.

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  April 7, 2021

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• Remembering Lieut. Matthew Kane, Tullamore, died 1 April 1921 in the service of his country. By Michael Byrne. Blog No 276, 3rd April 2021

  ‘Early April 1921.  There was an ambush outside our house, in which a Black and Tan was shot dead.  The Black and Tans forced their way into our house, searched every inch and left a huge mess.  They also left my terrified mother, father and five brothers and sisters.  Three weeks later, I was born & my mother often recounted the fact that after my birth I was a very jumpy baby.’  Nuala Holland (née Mahon, Charleville Road, Tullamore). 

  Nuala Mahon was referring to the attacks on the RIC in Tullamore in April 1921 that are matter-of-factly referred to by Sean McGuinness of Kilbeggan in his witness statement, now in the Military Archives (online, p. 29 in the pdf), in what he called ‘onslaughts on Tullamore RI.C. patrols at Charleville Road, New Road, Hayes Cross and Barrack Street, all on 1 April 1921 in which policemen and I.R.A. men were wounded and killed’.

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  April 3, 2021

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• Keeping your head down – Protestant identity in 20th century Ireland. By Sylvia Turner. Blog No 275, 31 March 2021

  Ethel Kerin was born on 11 January 1922 in Clara, County Offaly. Her mantra in life was to ‘keep your head down’ learned from her parents who worked as servants on the estates of affluent Protestants. Ethel kept her head down in terms of her parents’ employers as she depended on them for food and shelter. When she came to live in England in the 1940s, she kept her head down as she was Irish.

  Ethel Kerin was my mother. She was born into a family of Protestants who worked in service. Little I have read or seen in Ireland relates to the type of life she and her family led. It was a hand to mouth existence, of feeling inferior and beholden to her father’s employers who were Protestant business families or landed gentry. In the post Partition decades of the 1920s and 30s, the lives of the family were frequently interrupted by termination of service and relocation. Apart from the Quaker families they worked for, their employers treated them with little regard, deciding to close down their houses and leave Ireland at short notice, returning to properties they held in England. My grandmother kept in touch by letter with the many friends she made, both Catholic and Protestant, across the Midlands and east of the country till the end of her life. The correspondence gives a sense of sadness of having to move and set up home again as well as the vagaries of their employers. However, simple pleasures of going out for picnics and evenings with neighbours that involved laughter and fiddle playing were clearly high points in their lives. Overall, there is a sense of making the best of things under difficult circumstances. Despite church and school attendance at the Church of Ireland, the family’s lives were more related to their neighbours, regardless of religion, than they were to that of their Protestant employers.

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  March 31, 2021

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• T.M. Russell (1868–1932): a huge loss to Offaly in the early years of Independence. By Michael Byrne. Blog No 274, 27th March 2021

  The now permanent release online with free access of some 11,000 lives in the Dictionary of Irish Biography (DIB) will be a huge bonus to historical research. And yet there will be many people at county level who will not feature but deserve to have their work recorded in dictionaries of county biography. Offaly History began this process in its publication Offaly Heritage 9 (2016) but more so in the recent issue of Offaly Heritage 11 (2020) where the following ‘Brief Lives’ were recorded by way of:

  Short biographies of revolutionary figures in Offaly, 1912–23

  P.J. Bermingham (1872–1975), 2–3.

  Eamonn Bulfin of Derrinlough, 26–7

  Father Thomas Burbage (1879–1966), 42–5

  Revd Philip Callary (1849–1925), 73–4

  Cumann na mBan in Offaly, 80–81

  Thomas Dunne (1884–1968), 90–91

  James Perry Goodbody (1853–1923), 134–5

  Catherine Mahon (1869–1948), 157–8

  Patrick McCartan (1878–1963), 179–80

  Seán McGuinness (1899–1978), 189–90

  T. M. Russell (1868–1932), 205–6

  These short essays of less than 1,000 words each were contributed by independent scholars – Brian Pey, Michael Byrne, Margaret White, Ciara Molloy and Lisa Shortall.

  

  It is to the final life in that recent collection we focus on here. It was that of T.M. Russell, a man with huge potential, which remained unrealised when the opportunity came for a revolutionary change in local government in June 1920. This was following on from the election of the first Sinn Féin controlled county council and the implementation of self-reliance and breaking with the Dublin Castle based Local Government Board.

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  March 27, 2021

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• The origins of the Leix-Offaly Plantation. By Dr Diarmuid Wheeler. Blog 270, 13th march 2021

  We welcome this week Dr Diarmuid Wheeler on an important subject for Ireland and for the midlands, being the colonial experiment known as the Leix-Offaly Plantation. For those interested in the Decade of the Centenaries, the resurgence of interest in the Irish language, 1916 and the War of Independence, knowing the roots of the conflict is essential. The fort of Philipstown would soon be adopted as the county town for the new King’s County of the 1550s. The courts of assize to display the might and power of English law continued to be held in King’s County until 1921 while the name of the county was changed only in 1920 to Offaly. The Civil War of 1922–3 would witness the burning of houses such as Ballyburly, owned by the Wakely family, who had come to Ireland as soldier settlers in the time of Elizabeth.

  Dr Wheeler will give his lecture on the Leix-Offaly Plantation to Offaly History from his home in the United States on Monday night 22 March at 7.30 p.m. Email us at info@offalyhistory.com with the subject heading  ‘Zoom Wheeler’ for the access code [Ed.]

  The beginnings of the midlands colonial project can be traced back to the early sixteenth century when the Tudor government, who firmly believed that Ireland rightfully belonged to the English crown and that the country’s keeping was essential to England’s overall safety, sought to restore the island to its twelfth century “conquered” state from which the crown hoped to profit. Brendan Bradshaw argues that the Tudors and the Old English of Ireland were heavily influenced by Renaissance humanism that encouraged them to bring reform to Ireland. But the administration lacked significant knowledge and experience of the country, particularly during Henry VIII’s reign and quickly realised that reforming the island would take significantly more military and financial resources than they had anticipated. By the final years of the 1530s, it was apparent that a certain degree of coercion and military force would be necessary to bring about wide scale reform. Yet the Tudors were also aware that they could not employ outright force to achieve their objectives, lacking the necessary resources to do so. Instead, the Tudor administration recognised that they would need to accommodate the natives of Ireland, at least somewhat, in order to make their aspiration a reality.

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  March 13, 2021

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