Category: Family History

• Tom Furlong of Wexford and Tullamore: saved by the Truce from a British noose. Furlong was the father of a great GAA dynasty. By Pat Nolan. Blog No 303, 17th July 2021

  Offaly History welcomes this contribution from Pat Nolan and is delighted to be able to include it in our Fifty Blogs for the Decade of Centenaries. This story, and much more, will soon be uploaded to our new Decade of Centenaries platform on www.offalyhistory.com. The portrait is from chapter one of Pat Nolan’s ‘The Furlongs – The Story of a Remarkable Family’, published by Ballpoint Press in 2014. Our thanks to Pat and his publisher.

  At around midday on a Thursday afternoon in July 1921, up to 20 IRA members parked their bicycles not far from New Ross post office. A number of them surrounded the building on all sides while others filed inside, dressed in their civilian clothes and without any form of disguise. The staff had just finished sorting the morning mail and the town was relatively quiet. At first they didn’t pay any heed to the men, presuming they were linesmen – post office officials who had charge of the telegraph system. However, when they drew out their revolvers and yelled “hands up” the innocence of the staff’s initial impression was laid bare. 

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  July 17, 2021

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• The 1821 census and the town of Birr: exciting opportunities for exploration of town, family and social history 200 years ago. By Michael Byrne. Blog No 290, 26th May 2021

  Birr sometimes called Parsonstown

  In the Pigot directory of 1824 Birr was described ‘as far the most considerable of any of the towns in the King’s County. It is situated on the river Birr [Camcor], and adorned with a fine castle, built by the family of the Parsons, the residence of the second earl of Rosse, the proprietor of the town. This town it was said has since been rebuilt by the present earl’. Birr was the leading town in the county from the 1620s until the 1840s but began to loose out because of the lack of an easy and direct link with Dublin, and it being that bit more distant from the capital and less central for local administration. The decline would accelerate after 1900 with the loss of political and administrative influence. By the 1820s Birr had new Protestant and Catholic churches (the latter nearing completion at the time of the census and the publishing of the Pigot directory), two Methodist chapels and a Quakers’ meeting house. The charitable institutions of Birr, were a fever hospital and dispensary, supported by county grants and annual subscriptions; a Sunday school for children of all denominations; a free school for boys, and another for girls. Birr had a gaol and a courthouse (from c. 1803), where the sessions were held four times a year. The prisoners were sent to Philipstown, which was the county town until 1835 for trial for serious crimes. From 1830 when the new gaol was built in Tullamore Birr prison was more a holding centre only. The ruins of the old church near the castle wall are still visible. One mile from the town were the barracks, ‘a large and elegant building, capable of holding three regiments of soldiers’. Birr has two large distilleries and two breweries, which, it was said, gave employment to the poor of the town.

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  May 26, 2021

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• Babies, Beggars and Belligerents: A Case Study of Unidentified Death Records in Co. Donegal, 1870-1950. By Megan McAuley, the Offaly History/P. and H. Egan scholarship winner for 2021-2023 at Maynooth University. Blog No 289, 22nd May 2021

  William Dudley Wordsworth accurately noted in his 1876 study of the Dublin Foundling Hospital that: ‘dead children, like drowned sailors, tell no tales’. The same can be said in the context of this analysis of Civil Death Records in County Donegal where unidentified (those registered as deceased without a known forename or surname) infant deaths occurred in their hundreds. This study was inspired by an article in Irish Historical Studies called ‘Registered ‘Unknown’ Infant Fatalities in Ireland, 1916-32: Gender and Power’ by O’Halpin and Breathnach, where the evidence suggests that many unidentified infant fatalities were homicides that occurred as a result of deliberate action, or inaction, i.e., infanticide. This is also true in the case of Donegal from 1870-1950, as the vast majority of unidentified death records belonged to infants, many of whom unfortunately died in suspicious circumstances. Wordsworth’s ‘drowned sailors’ too make an appearance in this set of records and can illuminate local communities’ experiences of Irish neutrality during the Emergency. Unidentified death records also shed light on another marginal group of society: mendicants. This cohort would have been familiar faces to many on the streets of Donegal, but utterly nameless to most, especially when they died. Similar studies could, and should, be undertaken in other counties, such as County Offaly, to further illuminate the ‘unknown’, marginalised or the forgotten in Irish society.

  In January 1864 it became obligatory to register all births, marriages, and deaths with the local authorities. Not all deaths, natural and unnatural, however, came to official notice, as popular understanding of the law pertaining to Civil Registration was poor. It can be assumed that the deaths of many people of all ages remained unregistered, particularly in rural areas, for some time after the law was passed. Registrations were collated according to Superintendent Registrar’s Districts. 350 unidentified deaths were recorded in total in the districts of Ballyshannon, Donegal, Dunfanaghy, Glenties, Inishowen, Letterkenny, Londonderry, Milford, Strabane, Stranorlar and Castlederg. Of the death records, 196 were infants and 104 were adults. The remaining 84 death records could not be identified by age. Of the 196 infants, 162 were regarded as suspicious, such that an inquest was held by the local Coroner.

  The illegitimate status of a child was a common motivation for infanticide in nineteenth and twentieth Ireland, due to the societal stigma associated with pregnancy and childbirth out of wedlock (for further reading, see Rattigan and Farrell). Pursual of this crime through the courts could only occur, however, if the infant was identified and a suspect detained through police enquiry. This leads the historian to probe a number of questions regarding the Donegal case: How many infant bodies were never recovered, particularly due to quick decomposition, from the rural landscape? Of those that were, how many new-borns were never identified and thus the perpetrator escaped a court trial? It is important, however, not to lay all of the blame on women who committed infant murder. They too were victims of a patriarchal society which valued familial landholding over the life of an apparently illegitimate child.

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  May 22, 2021

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• Teresa Wyer (1868–1959): the first woman chairperson of a public board in County Offaly and prominent in Sinn Féin in the revolutionary years. By Owen Wyer and Michael Byrne. Blog No 280, 17th April 2021

  Teresa Wyer was born in Ballykeenaghan, Rahan, Tullamore, County Offaly on 29 November 1868. She was the third youngest of eleven children of Michael and Anne Mary Wyer. Teresa Wyer went to Rahan National School and thereafter to Killina Secondary School. She joined the Convent of Mercy Athy, County Kildare on 22 February 1890 where she was called Sr Mary Baptist. She left the convent in 1900 and ran a shop and public house at No 6 Church Street bought by the first author’s grandfather, Owen Wyer, brother of Teresa Wyer, from Abraham Colton, the Tullamore auctioneer and hotelier in early 1901. Owen Wyer was also a Sinn Féin activist and chaired a great Sinn Féin meeting in Rahan in September 1917.

  

  Church Street was a busy commercial street at that time with at least five public houses, a hotel and a number of private residences. Wyer’s neighbours included the long-established Warren family drapery stores with two shops. In 1901 Teresa Wyer (then describing herself as 30) was living with her brother over the public house and they had a shop assistant and servant living with them. Owen Wyer was a maltster with the Egans of Tullamore and she a publican. By 1911 she described herself as a grocer and aged only 36, single and with four assistants living over the shop. Teresa Wyer married James Wyer from Ard, Geashill on 24 February 1914.

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  April 17, 2021

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• James Lyle Stirling Mineral and Medicinal Water Manufacturing, Importer of Wines and Brandies, Athy and Tullamore. By Noel Guerin. Blog No 279, 14th April 2021

  James Lyle Stirling was born 16 May 1858 to Thomas Lyle and Anne Stirling of Tullamore. He was a business man who ran several businesses in Tullamore, between the years of 1880 and 1898, and is best remembered for his mineral water manufacturing company.

  His father, Thomas Lyle Stirling, was a brewer and merchant in King’s County, who ran most of his business in Church St., Tullamore. He was also an active Tullamore town Commissioner and sometime acted as an agent for Mary Anne Locke of Locke’s Distillery Kilbeggan. Thomas Lyle Stirling married Anne Jane, daughter of William and Catherine Commins of Cappincur, Tullamore, they had six children, all born in Tullamore except the youngest, Thomas who was born in Dublin. The children were Margaret (born 1857), James Lyle (1858), William (1860), Catherine (1862), Isabella Elizabeth (1863) and Thomas (1866).

  

  Anne Jane, James’s mother died shortly after Thomas was born in 1866 and his father Thomas remarried later the same year to Helena Reamsbottom, widow of Thomas Reamsbottom Esq. of Bellair Lodge, after she had lost a child and her husband early that year. Thomas Lyle and Helena Stirling, now married, lived in Bellair Lodge, Ferbane, and they went on to have two more children: Elizabeth Helena (born c.1869) and Thomas Francis Lyle (1872). In 1876 Thomas Lyle died, leaving a young James as his heir. As James was too young to take charge of his businesses, his estate was run by his executors, John Tarleton and Constantine Quirke. It would be another four years in 1880 before Stirling was old enough to take over his father’s business.

  James Lyle Stirling married in Dublin to Gertrude Bridget Murphy (born c.1864), a daughter of Patrick Murphy a trader from Athy, Co. Kildare. They had six children at Church Road, Tullamore: Genevieve, Mary Margaret (born 1888), Eithel Mary (1889), Blanche Loretto Lyle (1891), Ida Mary Gertrude (1892), Joseph Allen (1893), and Raymond Gordon (1896). The family later moved out to Cloonagh House, just outside Tullamore.

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  April 14, 2021

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• St Mary’s parish church, Geashill: a personal history. By Sylvia Turner. Blog No 277, 7th April 2021

  Geashill parish church

  

  On a walk recently, listening to the crows squawking, I was reminded of a visit to Geashill parish church, dedicated to St Mary, in the diocese of Kildare and county of Offaly just over a year ago and hearing the same sound from the trees by the path to the church. 

  

  I have become very attached to the church as it is where my great–grandparents and grandparents were married and where many of my great–aunts and great–uncles were baptised and buried, sadly in unmarked graves. As the world comes to terms with the Covid–19 pandemic, I think of my grandmother, Elizabeth Kerin née Evans (1881–1967) who was born in Geashill. She lived through the tuberculosis epidemic of the early 20th century that killed her father and ten of her twelve siblings, the 1918–1919 influenza pandemic and the War of Independence (1919–1921), a particularly dangerous time for Protestants such as her remaining family in Geashill and her growing family living nearby in Clara.

  My grandmother’s early life up to the 1920s was little known to her children and it is only in comparatively recent years that the tragedy she encountered in Geashill has been fully realised. Her only known relatives were her parents, two sisters and two brothers. Access to further information came to me 16 years ago when I contacted the incumbent of Geashill and Killeigh parish at the time, the Revd J. Leslie Crampton. He transcribed all the births and deaths he had for the family. The information concerning the true number of siblings she had and how many had died of tuberculosis, many as young adults, was truly shocking to my grandmother’s daughters and grandchildren. However, it has enabled us to appreciate all the more that the loving and caring person we knew who was sustained by her family and her faith. We realise now she also held the qualities of strength and resilience.

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  April 7, 2021

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• Keeping your head down – Protestant identity in 20th century Ireland. By Sylvia Turner. Blog No 275, 31 March 2021

  Ethel Kerin was born on 11 January 1922 in Clara, County Offaly. Her mantra in life was to ‘keep your head down’ learned from her parents who worked as servants on the estates of affluent Protestants. Ethel kept her head down in terms of her parents’ employers as she depended on them for food and shelter. When she came to live in England in the 1940s, she kept her head down as she was Irish.

  Ethel Kerin was my mother. She was born into a family of Protestants who worked in service. Little I have read or seen in Ireland relates to the type of life she and her family led. It was a hand to mouth existence, of feeling inferior and beholden to her father’s employers who were Protestant business families or landed gentry. In the post Partition decades of the 1920s and 30s, the lives of the family were frequently interrupted by termination of service and relocation. Apart from the Quaker families they worked for, their employers treated them with little regard, deciding to close down their houses and leave Ireland at short notice, returning to properties they held in England. My grandmother kept in touch by letter with the many friends she made, both Catholic and Protestant, across the Midlands and east of the country till the end of her life. The correspondence gives a sense of sadness of having to move and set up home again as well as the vagaries of their employers. However, simple pleasures of going out for picnics and evenings with neighbours that involved laughter and fiddle playing were clearly high points in their lives. Overall, there is a sense of making the best of things under difficult circumstances. Despite church and school attendance at the Church of Ireland, the family’s lives were more related to their neighbours, regardless of religion, than they were to that of their Protestant employers.

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  March 31, 2021

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• T.M. Russell (1868–1932): a huge loss to Offaly in the early years of Independence. By Michael Byrne. Blog No 274, 27th March 2021

  The now permanent release online with free access of some 11,000 lives in the Dictionary of Irish Biography (DIB) will be a huge bonus to historical research. And yet there will be many people at county level who will not feature but deserve to have their work recorded in dictionaries of county biography. Offaly History began this process in its publication Offaly Heritage 9 (2016) but more so in the recent issue of Offaly Heritage 11 (2020) where the following ‘Brief Lives’ were recorded by way of:

  Short biographies of revolutionary figures in Offaly, 1912–23

  P.J. Bermingham (1872–1975), 2–3.

  Eamonn Bulfin of Derrinlough, 26–7

  Father Thomas Burbage (1879–1966), 42–5

  Revd Philip Callary (1849–1925), 73–4

  Cumann na mBan in Offaly, 80–81

  Thomas Dunne (1884–1968), 90–91

  James Perry Goodbody (1853–1923), 134–5

  Catherine Mahon (1869–1948), 157–8

  Patrick McCartan (1878–1963), 179–80

  Seán McGuinness (1899–1978), 189–90

  T. M. Russell (1868–1932), 205–6

  These short essays of less than 1,000 words each were contributed by independent scholars – Brian Pey, Michael Byrne, Margaret White, Ciara Molloy and Lisa Shortall.

  

  It is to the final life in that recent collection we focus on here. It was that of T.M. Russell, a man with huge potential, which remained unrealised when the opportunity came for a revolutionary change in local government in June 1920. This was following on from the election of the first Sinn Féin controlled county council and the implementation of self-reliance and breaking with the Dublin Castle based Local Government Board.

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  March 27, 2021

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• The golden era of housing in Tullamore from the 1930s to the 1950s: Clontarf Road, Pearse Park and Marian Place, but Dr Moran, P.P. has reservations. By Fergal MacCabe. Blog No 273, 24th March 2021

  An Architect Revealed

  On Monday 16 February 1953, a Banquet was held in Hayes Hotel Tullamore to celebrate two very significant achievements; the completion of the 74-house Pearse Park and the cutting of the sod for a further 106 houses later to be named Marian Place. These two estates, whose very names evoke the atmosphere of the period, would be joined in 1965 by Kearney Park dedicated to the well-known local politician Joe Kearney.The three schemes together represent a high point in local authority housing not just in Offaly, but in Ireland.

  The large attendance that day included the Minister for Local Government Paddy Smith, the cream of Tullamore society; the clergy, politicians, administrators, police and solicitors, as well as those involved in the delivery of the estates. Buried at the bottom of the extensive list which appears in an entertaining frontpage account of the event in the Offaly Independent of the following Monday, but unidentified as such, was the designer of the schemes, the architect Donald Arthur ‘Bob’ Tyndall M.R.I.A.I. (d.1975). Tyndall who had spent his early career in Shanghai was also engaged to deliver the Tullamore County Clinic and is credited with several housing schemes in the Offaly area. In 1971 his practice became Tyndall Hogan Hurley and went on to become one of the most successful in Dublin, specialising in office and residential developments.

  Tyndall was the latest in the line of designers used by Tullamore Urban District Council to implement an admirable housing programme over the previous fifty years.

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  March 24, 2021

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• It was a `shame` about my granduncle Kieran Claffey of Bloomhill County Offaly: explorations in family history and a sad legacy. By Padráig Turley. Blog No 272, 20th March 2021

  With the recent publication of the Report of the Commission of Investigation into Mother and Baby Homes chaired by Judge Yvonne Murphy, the notion and concept of shame is very much in the news. Shame is a negative influence that is so powerful that it can destroy and ruin lives. It can have appalling consequences. It can be public or private.

  

  Public shame is easier to deal with, for example the Government`s handling of such and such a problem was shameful. This is easy to handle as the Government is a distant entity, and their nonfeasance or apparent nonfeasance can be punished at the next election.

  However personal shame is much more traumatic and can have devastating consequences. We have seen over the last forty or so years a series of scandals all of which had catastrophic effects on very innocent victims. When we look at these `scandals` from today`s vantage point it is hard to understand how the particular activity involved could have caused the outrage they did. It is difficult to understand that what is today accepted as quite normal could stigmatize an individual to such an extent that their lives were ruined and indeed that such ignominy could attach itself to an entire family.

  However, the story I wish to relate is a simple enough tale, where a totally innocent condition had to be hidden. The person I wish to talk about is my grand uncle Kieran Claffey. He was one of twelve children born to Patrick Claffey and Anne Flannery, who were married in Shannonbridge in 2^nd January 1853. They were farming folk who lived in Bloomhill near Ballinahown.

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  March 20, 2021

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