Category: Subjects

• James Perry Goodbody, Offaly’s leading industrialist and county council member for 21 years (1853–1923). By Michael Byrne. A contribution to the Decade of Centenaries. Blog No 482, 19th April 2023

  April 16th 2023 was the 100^th anniversary of the death of James Perry Goodbody, a significant figure in business and political life in County Offaly. His family were connected with the commercial life of Clara from 1825 and were by the 1900s the largest employers in the county. He was a contributor to local government and pushed forward the provision of facilities for TB patients when nobody wanted such a hospital in their neighborhood.

  

  James Perry Goodbody was the second son of Marcus Goodbody and Hannah Woodcock Perry (a daughter of James Perry) and a grandson of Robert Goodbody who came to Clara in 1825. He was born in 1853 and married in 1875 Sophia Richardson, a daughter of Joseph Richardson, a prominent linen merchant of Springfield, Lisburn at the Lisburn Quaker meeting house.[1] She predeceased him in 1917. He graduated with a B.A. from Trinity College, Dublin. James Perry Goodbody was the principal partner in the Clara mills, M. J. & L. Goodbody, and also in Goodbody businesses in Tullamore and Limerick.[2] The three main family businesses of M., J. & L. Goodbody, J. & L.F. Goodbody and T.P. & R. Goodbody (besides the peripheral businesses) probably employed about 1,500 people in the 1920s.[3] Of this number about 700 jobs were in Clara, down from perhaps 1,000 in 1890, in the businesses, the houses and the farms.[4] This employment figure may be conservative. He served on the King’s County Grand Jury and was high-sheriff in 1893–4.[5] He was said to have been the only member of the old grand jury to be returned in the 1899 county council election and served as a member of the council up to 1920.[6] He was elected by the members to the vice chair of the county council in 1912. The Midland Tribune commented at the time that his dissent from a grand jury motion in 1895 against Home Rule was noted in his favour.[7] He was valued by the council members for his business acumen and chaired the Finance and Proposals Committee from 1899.[8] In 1916 he was instrumental in securing a dispensary for tubercular patients in Tullamore built at no cost to the council.[9] He served for many years as chairman of Clara Petty Sessions where his motto was ‘fair play’ to rich and poor alike and, it was noted, always disposed to temper justice with mercy.[10]

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  April 19, 2023

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• Kenny’s ballroom, GV 12 High Street, Tullamore now forms part of the Esker Arts Centre. Another story in the Tullamore 400th series contributed by Offaly History. Blog No 481, 14th April 2023

  Today, 14 April 2023, will see the first event in the new Esker Arts Centre at High Street, Tullamore. Part of the new arts building was once ‘a ballroom of romance’ when owned by the Kenny family of musicians with their own dance hall to the back of their house at no. 12 High Street. Memories of that hall and the Kenny Band were recalled almost forty years ago in reports compiled by the Tullamore Tribune. We had no county archives at that time and wonder have the precious posters and scrapbook mentioned in the articles survived. In an earlier blog we looked at the story of no. 13 High Street. No. 12 dates to 1790 and nos 13 (Esker Arts) and  GV 14 (Ulster Bank) may well be 1750s in date although the head lease to 13 and 14 High Street was to Elizabeth Crofton and dates from only 1801.

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  April 14, 2023

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• The burning of the Biddulph ‘Big House’ at Rathrobin, Mountbolus, County Offaly, Ireland during the Civil War, 18 April 1923. By Michael Byrne. A contribution to the Decade of Centenaries. Blog No 480, 12th April 2023

  Rathrobin House, Mountbolus was the most modern and one of the finest of the ‘Big Houses’ burnt by the anti-Treaty IRA during the Civil War of 1922-3. Its loss was a tragedy for the district and for its owner and builder Lt Col Middleton Biddulph. Today the house is a ruin and the intended tomb of the old colonel in Blacklion churchyard remains empty. Biddulph was a generous man of independent means and was not dependent on exacting high rents from his tenants and employees with whom he was on the best of terms. Much has been written of the trauma experienced by participants in the Civil War, of the needless killings and the executions (81). It was a shocking time for the two sides and many innocent people suffered also. Perhaps some of the post-Civil War trauma and the silence can be attributed to the consideration that the war may have been an unfortunate and costly mistake. It may have seemed so to some of the participants following the success of the Free State and Fianna Fáil governments in rolling back on the oath, dominion status and the ports in the 1930–38 period. Thus confirming the ‘stepping stone’ thesis. As with the Spanish Civil War (much more violent) there is, even now, a kind of Pact of Forgetting (Pacto del Olvido) with people wanting to move on and forget about something that should not have happened. Yet, it is important to record the events of that period and what brought about the shocking atrocities especially in Kerry. County Offaly had its share in these tragedies.

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  April 12, 2023

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• The ‘Second Reformation’ and Catholic-Protestant relations in pre-Famine Ireland’ with a case study of the Crotty Schism in Birr. By Ciarán McCabe. Blog No 477, 1st April 2023

  On 24 October 1822, the newly-appointed Church of Ireland archbishop of Dublin, William Magee (1766-1831) delivered a sermon (a charge) in St Patrick’s Cathedral, calling for a greater and more zealous endeavour to evangelise among the Irish Catholics. While Protestant evangelicals and missionaries had been active throughout Ireland since the late eighteenth century, Magee’s sermon is seen as significant in returning acute religious controversy to the Irish public sphere.

  The ‘Second Reformation’ initiated by Magee was marked by:

  An exhibition charting the development of the ‘Second Reformation’, one of the most significant periods of nineteenth-century Ireland, is currently running in Birr Library and is open to the public. Furthermore, a public lecture by Dr Ciarán McCabe (QUB) in Birr Library on Wednesday 5 April (at 6.30pm) will discuss the ‘Second Reformation’ (including the infamous Birr Crotty Schism) and the development of the exhibition.

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  April 1, 2023

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• The Diary of Colour-Serjeant George Calladine, 19th Foot, 1793–1837, and his stay in Tullamore in the 1820s. By Michael Byrne. Blog No 476, 29th March 2023

  There are a few surviving published diaries of soldiers who served in the British army in Ireland from the 1700s to the 1900s.[1]  One such is that of colour sergeant Calladine whose account of his time stationed in the Midlands in 1822 (at pp 108-109)  is of interest as to how soldiers were occupied at the time.[2]

  George Calladine was born in Wimeswould, Leicester in 1793, the son of a gardener. After his father died, he was apprenticed to a framework knitter, but found the work boring. He joined the Derbyshire militia in 1810, and then the 19th Foot in the regular army. In 1814, his regiment was posted to Ceylon, and helped to put down a rebellion. The 19th Regiment of Foot was sent to Ireland in 1821, where Calladine, by now married, lived with his wife and children in barracks. In 1826, he chose to remain in Ireland as a hospital sergeant, rather than accompany his regiment to the West Indies. He was discharged from the army after twenty-seven years’ service in 1837, with a pension 2s. 1½d. per day. He returned to Derby and became the master of a workhouse. He and his wife had thirteen children, eleven of whom died in infancy. Calladine himself died in 1876, aged 83. In the excerpt below, Calladine discusses some of his courting experiences as his regiment moved from Hull to Westminster to Weedon. While he was unsuccessful, he was not the stereotypical irresponsible soldier seducing any young woman whom he came across. (From Women, Soldiers and the British army, 1700–1880 (London, 2020).

  Calladine was in Clare Castle, County Clare in 1828 ­ – a poor miserable place about a mile from Ennis and where two of his children died (see A tale of Old Clare per Google).

  Calladine spoke well of Tullamore  town but described the barracks as old.  The barracks had been built in 1716 (located where the garda station is now located and the streets around) and survived until destroyed by the Republican IRA departing from Tullamore on 20 July 1922 during the course of the Civil War. Now read the diary extract:

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  March 29, 2023

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• Place names in the parish of Kilbride, Tullamore, County Offaly: no.1 in a new series. Blog No 475, 25th March 2023

  Do you want to know more about your townland? In this article you will discover the origin name, meaning and history of some of the townlands in the parish of Kilbride, Tullamore. The civil parishes of Kilbride and Durrow are closely aligned with the boundaries of the Catholic parish of Tullamore

  

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  March 25, 2023

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• The Bell of Bell Hill, Offaly: St Patrick, Ciarán of Saighir, Cooke of Birr and more. By John Dolan. Blog No 474, 22nd march 2023

  Bell Hill is a small townland close to the village of Clareen, Co. Offaly.  The Bell Hill itself is situated on high ground with good views in all directions.  A large bush sits on the hill and is known locally as the Bell Bush.  There are a few other locations in Ireland called Bell Hill.

  The story of Bell Hill starts with St. Ciarán of Saighir and is mentioned in nearly all of the Lives of the Saint. The story links St. Ciarán with St. Patrick and is probably best told in the Life of Ciarán as translated by Ingrid Sperber from the Codex Kilkenniensis, held in Marsh’s Library, Dublin.

  

  In this Latin Life we find that when Ciarán ‘heard of the existence of the Christian religion in the city of Rome, he left Ireland and travelled thither. On his arrival, he was baptised and instructed in the Catholic faith, he remained there for 20 years, reading the Sacred Scriptures, collecting holy books, and studiously learning ecclesiastical rules. And when the people of Rome saw the wisdom and discretion, the piety and faith of the holy man Ciaran, he was ordained bishop and afterwards sent to Ireland, his native country.

  And St Patrick, the Archbishop of all Ireland, met him on the road in Italy, and God’s two saints rejoiced in their meeting…. at that time St. Patrick was not yet a bishop, but he was later ordained archbishop by Pope Celestine and sent to preach in Ireland… and Patrick said to Ciaran, ‘go before me to the centre of Ireland, to a spring called Fuaran, on the border between the Southern and the Northern Irish. Build a monastery there, for there will be your estate and your resurrection’. St Ciaran said to him, ‘the location of this spring is unknown to me’. St Patrick answered him, ‘dear brother, proceed without anxiety, and God will be with you. Accept as your travelling companion this bell, which will remain dumb until you arrive at the same spring. When you have reached it, the bell will emit a clear sound and ring sweetly.… when St Ciaran reached Ireland, God directed him to the spring called Fuaran, and there the bell of the holy man rang clearly. This bell is called Bardan Ciaran and is kept and greatly honoured in the monastery of St Ciaran and throughout his entire diocese’.

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  March 22, 2023

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• Remembering Sean Mac Caoilte/John Forrestal of Tullamore (1885–1922). Great talent we lost during the revolutionary period. By Michael Byrne. A contribution to the Decade of Centenaries. Blog No 473, 17th March 2023

  Happy St Patrick’s Day to all our followers. A good day to recall a talented young man who died all too early. Sean Mac Caoilte/John Forrestal of Henry (now O’Carroll) Street, Tullamore is forgotten in his home town. Why is that? For one thing he died in Dublin at the age of only 37 having spent almost half his life there. He was from a strongly nationalist family with his father Andrew and sister Emily very much associated with the move for independence as was his brother Dick. Séan was a literary man from a young age. Richard (Dick) Barry (born 1880, emigrated to New York 1904) recalled him as prominent in the early days of the Irish Ireland movement in Tullamore.[1] He was also associated with the first historical and literary publication. In the Christmastide of 1903 appeared for the first time Ard na h-Eireann: An Irish Ireland Magazine,  published under the auspices of the St. Columkille branch of the Gaelic League at Tullamore. A second and final issue appeared in 1904. This was to be the last such publication from Tullamore until Offaly Heritage in 2003 and Tullamore Annual in 2012.[2] Forrestal was very much the editor of the 1903 magazine and his literary leanings ensured that he was a prime mover in having the new street names for Tullamore recommended by the Gaelic League and adopted by the urban district council. An associate of Forrestal’s and very much in the same mould was the solicitor James Rogers, who in 1903–4 was still a law clerk in A. & L. Goodbody’s Tullamore office. Rogers lived on until 1967 and could have told us much but no one asked.

  

  The young Tullamore solicitor James Rogers was busy after 1908 with his own legal practice, but went on to found the Offaly Archaeological and Historical Society in 1938 and had the support of Tribune editor James Pike. The Society suffered during the war years because of transport difficulties, but in 1943 Pike was kind enough to call attention to the contribution of Rogers to the Gaelic League early in the century with his friends John Forrestal and the young Henry Egan.^[3] We can return to this in a later blog. But now we want to hand over to an excellent short life of Forrestal published in ainm.ie and reprinted here with authority. The later blog will tell you of  a new novel based partly on the life of our Sean Mac Caoilte who died in 1922 in the same year as the Free State was founded. His brother Richard (Dick) was part of the new National army. Emily worked with Mrs Wyer of Church Street another ardent nationalist. The Ainm.ie site is a must for historians and lay people and has lives not to be found in the DIB.

  

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  March 17, 2023

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• Irish Mist Liqueur: a unique Tullamore product, and now a chance to talk, recall and publish recollections. We need your help. By Michael Byrne. Blog No 472, 15th March 2023

  For about forty years Tullamore was home to the production, bottling and marketing of a world-class product, Irish Mist liqueur. The background to the project to establish a whiskey-based liqueur came from English contacts of the Williams distillery company, B. Daly, and arose out of the scarcity of whiskey in England as the war came to an end in 1945. By late 1947 production of the liqueur compound – a mixture of honey, sugar and whiskey – commenced in Tullamore. Sales were good initially, but with the return of competitors to the market, such as Drambuie, and difficulties with the English shareholders progress slowed.

  The good news is that with the support of Creative Ireland and Offaly County Council we are on an excursion to find out what made Irish Mist a product distributed worldwide and using the best designs for packaging. It was all started in Tullamore in 1947 so you can help fill in the gaps. We want to hear from people with memories. We want to record it in book form while there are people who can give first-hand accounts. You have a story to tell and you may have pictures. Please contact John Flanagan, Ardan Heights, Brian Jaffray or Michael Byrne. Why not email us info@offalyhistory.com or call to Offaly History Centre, Bury Quay, Tullamore. The work on the project has now started so get in early with your contribution of a memory or a picture.

  Desmond Williams, a grandson of the founder of the firm was with the product from the start. He concentrated his sales skills on the wealthy Irish in America and by 1953 had established a small market there. It was his famous father-in-law, Oliver St. John Gogarty, who introduced Irish Mist to the U.S. when he personally conveyed four miniatures to a trade agent there in late September 1949, by way of samples of the new product.[1] Later, it was Irish connections such as that with Jim Costello (formerly of Ferbane, Offaly) and owner of a unique bar and restaurant in New York with an avant-garde clientele who gave an order for two cases and was willing to take another eight of a small shipment in 1950.[2

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  March 15, 2023

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• High Street : Tullamore’s leading street since 1720. A contribution to the Living in Towns series from Offaly History. Blog No 470, 8th March 2023

  Standing at the bridge in Bridge Street and looking south towards the Windmill hill at Cormac Street is to observe 300 years of development comprised of three and two-storey houses and no single-storey properties or ‘cabins’. The latter were reserved for the lanes, side streets and long gardens to the rear of these large houses. When Arthur Young passed through Tullamore in 1770 he remarked that part of the town was well built. We have already looked at the intended first class development of Crow/Tara Street in an earlier article. T.W. Freeman, the geographer, noted in his 1948 article on Tullamore that there was firm ground on either side of the inconspicuous bridge and a slight rise northward to the canal, 203ft. above O.D., some ten feet higher than the river, and southwards to the courthouse, at 225ft. O.D.  Near to the bridge on the west side was the town watermill drawing on the power from the Tullamore or Maiden River and at the high ground behind O’Moore Street and Cormac Street was a windmill dating from the early 1700s. One hundred years later the building of the street was almost completed.

  High Street in 1821 contained eighty-four houses and 543 inhabitants. As almost all the houses were built before 1821 and there were only forty-two in 1901 this would suggest that this calculation includes the houses in Bridge Street and sub-divided properties.

  In 1901 High Street with a population of 225 had forty inhabited and two uninhabited houses and forty-one families of whom 158 were Roman Catholic, 50 were C of I, 4 Presbyterians and thirteen Methodists. The houses were all slated and stone-walled, twenty-six were placed in the first division and fourteen in the second. As to out buildings there were nineteen stables, five coach houses, three harness rooms, two cow houses, one calf house, one piggery and five fowl houses.

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  March 8, 2023

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