Once on the edge of the town O’Moore Street, Tullamore was, in the 1800s, known as Windmill Street because of the two windmills erected by the 1720s on the hill south of O’Moore Street The hill (probably the Tulach Mhór giving Tullamore its name) is now obscured by the houses from the courthouse to Spollanstown Road erected after the 1790s. Today O’Moore Street still exhibits some of the mixed residential development that was commonplace before the 1900s and the building of class demarcated suburban housing. Yet O’Moore Street was itself comparatively rural in the early 1800s, but now serves as an artery for traffic to Cloncollog, Clonminch, Killeigh (Mountmellick) and Geashill – with their extensive housing and shopping facilities. In the once undeveloped field opening to Clonminch and Spollanstown the substantial Tullamore Court Hotel was built in 1997. The street has more than a 300-year history it its physical development. The lack of decisions on good planning neglected to be taken in the 1750s continue to impact almost 300 years later and contribute the configuration the street has today.
The 1901 census noted twenty-seven buildings in Castle Street, Birr (five less than in 1821, see our recent blog) of which six were unoccupied commercial properties, eight were shops including two public houses, four were boarding and lodging houses, and ten were private dwellings. Women were ‘head’ of house in six of the twenty-one dwellings. There was only one ‘dwelling’ where there was no more than one occupant and the largest household was thirteen. Only one house was divided between two families. Almost all those with stated occupations in the head of house category were in shops and craft industries with the exception of a bank porter, a retired teacher, and an Ordnance Survey employee. The latter family was Anglican as was Mrs Ellen Morahan and all other residents on the street were Roman Catholic. In 1821 perhaps up to one-third of the residents were other than Roman Catholic. The other significant change was the almost entire absence of domestic servants in 1901 and in 1911. This is a longish blog to accommodate the 1901 census. Next week we look at the street in 1911. If you have material to pass on email us info@offalyhistory.com.
Collecting books on your favourite topics is an ever present challenge that can give great satisfaction and broaden as well deepen one’s knowledge of a subject. On 8 October 2022 Offaly History Centre is hosting a book fair, such as not seen in the town for three or four years. Many dealers are coming so why not call and talk books from 10 a.m. to 5 p.m., but don’t get caught in the callows! Bring money and enthusiasm.
Book fair day 8 Oct. The Society has over 50,000 books of which 25,000 are for sale comprising about 3,000 titles. The Society’s 13,000 titles in its library can be viewed on http://www.offalyhistory.com as to the titles. Call if you want to read something including many of the latest Irish history publications.(more…)
In these days when there is so much of war and pestilence it is good in looking at the Decade of Centenaries in Ireland to focus on the positive. Things that were done the good of which is still with us. So it is with technical education. Today we look at the early efforts and how positive and innovative were the early pioneers. Our own founder of Offaly History in 1938-9, James Rogers, was one who contributed. So too did those unsung heroes E. J. Delahunty and Willie Robbins. In regard to technical, or what is sometimes referred to as practical education, the earliest attempt in the county to provide such a facility was made at Birr about 1841 when the Parsonstown Mechanics Institute was established in, or to the rear, of the memorial hall at John’s Mall.[1] It was not a success. There were other experiments in agricultural education and model schools, but the first real attempt to provide children and adults with opportunities for technical or practical education came with the passing of the Technical Instruction Act, 1889. A further important stimulus was the passing of the Agricultural and Technical Instruction Act. 1899, which led to the setting up of a new department of agriculture and technical instruction. As a result of the two acts over fifty committees throughout Ireland were working to promote agriculture and technical instruction by early 1900.[2]
We are publishing this essay of thirty-five years ago to honour all the people of the barony of Killoughy who have kept the Irish musical tradition vibrant and have a great love of their local history. It is also to mark the passing of Ashling Murphy and in support of her family and all her neighbours in the Blue Ball, Mountbolus and Kilcormac areas. Thanks to Paddy Heaney who did so much for local studies and wishing him well and a big shout out for all he and Paddy Lowry did for local studies. The barony of Ballyboy lost two-thirds of its population over the period 1841 to 1911.
If you ever stand on the summit of Knockhill on a frosty moonlight night, and if your hear voices, and the thunder of hooves coming from the direction of the mountain, don’t be afraid, it’s only the ghosts form the distant past on their way to the fair of Frankford.
Pauline Clooney’ Charlotte & Arthur, an imaginative recreation of the Charlotte Brontë’s honeymoon in Wales and Ireland, is an exciting combination of fact and fiction. The extensive historical research which preceded the writing of the book is evident throughout and this coupled with the creation of less historic characters and the weaving in of more fictional nuances ensures a work that is at once refreshing and convincing. While the sources of history are comparatively plentiful for this episode due to Charlotte’s prolific letter writing and an abundance of biographies of the two main characters, it is the richness of Pauline Clooney’s writing that makes the work engrossing and appealing.
The county grand jury system will be the subject of much focus from mid-2022 with the uploading of links to the county archives records throughout Ireland by way of the Beyond 2022:Virtual Record Treasury Project. The first thing to say is that a useful and well-illustrated booklet People, Place and Power: the grand jury system in Ireland (Brian Gurrin with David Brown, Peter Crooks and Ciarán Wallace, online 2021) can now be downloaded from the Beyond 2022 website as well as useful material from the county archives in Offaly, Wicklow and Donegal. Furthermore, Brian Gurrin has published online an interim listing of the records held in each county. The scope of the records is well illustrated and draws on more detailed catalogues for counties such as Offaly and Donegal where listings are available on the online catalogues from the county archives. For more on Offaly material see the blog and presentation by Lisa Shortall now on YouTube and as a video on the Offaly History Decade of Centenaries platform on http://www.offalyhistory.com.
In summary the access position to these records will be revolutionised within the year and will greatly facilitate family historians, those interested in the workings of local government and how local elites interacted. What elite families provided the power brokers and controlled local patronage? All were men, most were landowners, representative of the county families, and, of course, most were Protestant from the early 1700s and the enactment of the Penal Laws. It was not until the Catholic Relief Act of 1793 that Catholics were admitted, and being a select club were scarce until the 1830s.
We welcome Brian Lacey this week. He agreed to contribute this blog in advance of his lecture to Offaly History on Wednesday 9 June at 7.30 p.m. via Zoom. You can book a place via info@offalyhistory.com. Congratulations on his new book on Adomnán , the great biographer of Colmcille.
The Patron or Pattern Day at Durrow on 9 June 2014
This is the 1500th anniversary of the birth of Colmcille (the name he is usually known by in Irish) or Columba (name in Latin). In the Middle Ages Colmcille was honoured as one of Ireland’s three patron saints, along with Brigid and Patrick. Patrick, of course, was not Irish but British, and it is an open question as to whether Brigid really existed as a person at all, or if her legendary character is just the Christianisation of stories about a pagan goddess. While there are many things we don’t know or are unsure about Colmcille, he was definitely a real Irish person who lived for most of the sixth century.
His fame however was not confined to Ireland. Somewhat akin to the Joycean and Yeatsean literary ‘industries’, vast amounts have been written about Colmcille since his death while his name has also been honoured in works of art, placenames, dedications etc. The resulting Colmcille is a cultural and social construction (not in itself unusual in relation to individuals who are honoured as ‘saints’) which is only partly based on ‘history’. In fact, when it is all boiled down, we actually know very little about the original person. But the fact that we know anything at all about someone who lived so long ago is itself rare and extraordinary, and a testament both to his own personality and to those who worked to perpetuate his memory.
In the Pigot directory of 1824 Birr was described ‘as far the most considerable of any of the towns in the King’s County. It is situated on the river Birr [Camcor], and adorned with a fine castle, built by the family of the Parsons, the residence of the second earl of Rosse, the proprietor of the town. This town it was said has since been rebuilt by the present earl’. Birr was the leading town in the county from the 1620s until the 1840s but began to loose out because of the lack of an easy and direct link with Dublin, and it being that bit more distant from the capital and less central for local administration. The decline would accelerate after 1900 with the loss of political and administrative influence. By the 1820s Birr had new Protestant and Catholic churches (the latter nearing completion at the time of the census and the publishing of the Pigot directory), two Methodist chapels and a Quakers’ meeting house. The charitable institutions of Birr, were a fever hospital and dispensary, supported by county grants and annual subscriptions; a Sunday school for children of all denominations; a free school for boys, and another for girls. Birr had a gaol and a courthouse (from c. 1803), where the sessions were held four times a year. The prisoners were sent to Philipstown, which was the county town until 1835 for trial for serious crimes. From 1830 when the new gaol was built in Tullamore Birr prison was more a holding centre only. The ruins of the old church near the castle wall are still visible. One mile from the town were the barracks, ‘a large and elegant building, capable of holding three regiments of soldiers’. Birr has two large distilleries and two breweries, which, it was said, gave employment to the poor of the town.
With the recent publication of the Report of the Commission of Investigation into Mother and Baby Homes chaired by Judge Yvonne Murphy, the notion and concept of shame is very much in the news. Shame is a negative influence that is so powerful that it can destroy and ruin lives. It can have appalling consequences. It can be public or private.
Shame guilt and apologies. The county council apology this week for things past Offaly Independent 20 3 2021. The council’s record on tuberculosis prevention was good with a central dispensary opened at the back of the county infirmary in June 1916. Dr O’Regan had been appointed to the prevention campaign in 1912 and four years earlier Lady Aberdeen had visited the town in support of her personal campaign.
Public shame is easier to deal with, for example the Government`s handling of such and such a problem was shameful. This is easy to handle as the Government is a distant entity, and their nonfeasance or apparent nonfeasance can be punished at the next election.
However personal shame is much more traumatic and can have devastating consequences. We have seen over the last forty or so years a series of scandals all of which had catastrophic effects on very innocent victims. When we look at these `scandals` from today`s vantage point it is hard to understand how the particular activity involved could have caused the outrage they did. It is difficult to understand that what is today accepted as quite normal could stigmatize an individual to such an extent that their lives were ruined and indeed that such ignominy could attach itself to an entire family.
However, the story I wish to relate is a simple enough tale, where a totally innocent condition had to be hidden. The person I wish to talk about is my grand uncle Kieran Claffey. He was one of twelve children born to Patrick Claffey and Anne Flannery, who were married in Shannonbridge in 2nd January 1853. They were farming folk who lived in Bloomhill near Ballinahown.
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