Timothy Daniel Sullivan MP published Prison Poems; or Lays of Tullamore in 1888, printed by The Nation at 90 Middle Abbey Street, Dublin. What are these about? What made Sullivan write them?
[Before moving to that we wish to congratulate the authors on the issue of the new annotated edition of Prison Poems; or Lays of Tullamore from Terry Moylan and Pádraig Turley and published by Offaly History with the support of the Decade of Commemorations funding. The book is now on sale and is available from Offaly History Bury Quay and online at www.offalyhistory.com. Ed.]
These were written during a most tempestuous, unsettled, tumultuous decade in Irish history, the 1880s. The Land War was at its height under the leadership of Charles S. Parnell. The campaign for Home Rule had turned to dust. William Ewart Gladstone the British Prime Minister had brought forward a Home Rule Bill in 1886, which by today`s criteria might appear modest, but for its time was seen as revolutionary. This set off alarm bells which would do irreparable damage to the ruling Liberal Party.
A chance find led me to the story of Andrew and Eleanor (Ellen) Conway born in Offaly in the late 1790s. Looking for local records in the National Archives of Ireland I found a letter written to Mrs Eleanor Conway of Ferbane, King’s County. It was from her husband, Andrew Conway, a transported convict in New South Wales, Australia. Andrew wrote to Eleanor telling her of his life in Australia and how she and their child might petition to join him there.[1] He gives a very interesting account of his life in the colony, the prices of goods there, and his hopes for the future. He ends with a request to be remembered to family and friends.
Church Street is unusual in Tullamore in that it does not have a common width throughout and its lower half, closest to the town centre, is clearly earlier than the upper half from the Methodist church to the Pound Bridge over Tullamore River. While the building pattern is now post 1786 in date it did have at least two earlier buildings in the Protestant church built by Mrs Ellen Moore in 1726. She was the mother of the first Lord Tullamore who died in 1725. Charles the second Lord Tullamore succeeded while still a minor, having been born in 1712.[1] In an earlier article we reproduced maps from the 1770s depicting the church and noted that the building was shown on the on the 1730 Mountrath (Coote) estate map. The church stood in what was post 1820 the yard shown as The Shambles and was not aligned to the later street.[2]
The year 2024 saw the local and general elections held and, of course, voting was by secret ballot. The polling centres of 2024 were remarkably quiet as if one were attending confession in a quiet corner of a church. Long gone were the days when a glass of Birr or Banagher or Bernie Daly’s Tullamore whiskey would be proffered by candidates or their agents to thirsty voters. The right of secret ballot extends back to 1872 and the Ballot Act. Before that time voting was in public and held in the towns in Offaly of Tullamore, Birr and Philipstown (Daingean).The Birr-based Chronicle newspaper had thought to describe the polling booth as the voter having to go ‘behind a screen, a la Punch and Judy mode, and there make the sign of the cross with a pencil on the voting paper opposite the names of the favourite men’. This was 50 years before the STV (single transferable vote was used in parliamentary elections in 1922 (see note 5 below) The Chronicle had noted in 1872 the emergence of the polling districts and the practice before 1872 in parliamentary elections:
Formerly, [before 1800] the county sent six members to the Irish Parliament, two for the county at large, and two for each of the boroughs, Philipstown and Banagher; but since the Union its representation has been limited to the two members for the county, and in 1836 the number of registered votes amounted to 1700. The election under the new Ballot Act will, of necessity, assume a different form, and will not be confined to Tullamore, Parsonstown and Philipstown.
The registration of motor vehicles began in 1904 and the early registers are now in Offaly Archives. In the period from 1904 to 1923 about 820 motorised vehicles were registered in Offaly. This would include motorised bicycles and some registrations from other counties. In the first year 14 motor cars and 20 motor cycles were registered in Offaly.[1] The Birr-based King’s County Chronicle published the first list in 1909 of 68 registered motor vehicles and commented:
In view of the fact that motoring has come to stay it will be of interest to publish a list of gentry in the King’s County, whose means have enabled them to add this new form of locomotion to their personal luxuries. Through the courtesy of Mr. C.P. Kingston, Secretary of the King’s County Council, we are enabled to place the full list before the readers. C indicates the four-wheel coach, and B the bike petrol machine. The code letters for this County are I.R. …. It should be added that there are several local owners in Birr not in this return whose registration is entered in other counties, for example:- Mr. Dunn-Pattison, I.K. 113; Dr. W.A. Morton, I.K., 357; J.W. Nolans, V.S. 8243; Captain Dalrymple, 10, 187; H. Gairdner, R.I. 853; Dr. D’Alton, R.I. 846; G.A. Lee, I.K. 236; J. Green, I.K. 237; C. Ludgate, R.I., 488; Captain Cowan, R.I., 542.[2]
The political machinations surrounding the transfer of the assizes (since the 1920s the High Court on circuit) to Tullamore, involving as it did the passing of an Act of Parliament in 1832 declaring it to be the place of the assizes (read county town) in place of Daingean (Philipstown) is a story in itself that goes back to when Daingean was created the county town as part of the Laois Offaly plantation project of the new colonists in the mid sixteenth century.
Just 100 years ago the closure of Tullamore prison was announced effective twelve months later. That was a legal formality as the prison had been severely damaged in the burning of July 1922 and by the extensive looting that followed. The town was without an effective police force since December 1921 and the new Civic Guard was not fully established in the town until May 1923. There had been sightings of them from September 1922 but the proposed new police barracks in the former county infirmary in Church Street was not ready due it being occupied by TB patients who were to be moved to Birr.
The word duel supposedly has its origin in the Latin duellum, roughly translated as a war or battle between two. Ancient history, religious accounts and myth are all full of accounts of Champion Warfare as elite warriors battled for the glory of their respective peoples. When David slew Goliath, Achilles dispatched Hector outside the gates of Troy or when Cu Chulainn faced off against the fighters of Connacht, they were engaging in a form of single combat common across the world. Later still, during the Middle Ages many European societies condoned ‘Trial by Combat’ as part of their legal system. One of the last examples of such a contest in Ireland occurred at Dublin Castle in 1583.
A Family Feud, the O’Connors of Uí Fháilghe
For centuries the kingdom of Uí Fháilghe (consisting of the eastern region of modern county Offaly) was ruled by the O’Connor clan. During the 16th century, the family featured as a regular irritation and occasional ally for English administrators based in Dublin Castle. The situation was further complicated by internal dynastic rivalries within the clan and alliances between the O’Connors and Fitzgerald Earls of Kildare.
The last official great chief of the clan, Brian O’Connor Faly, married the daughter of the Earl of Kildare, engaged in a prolonged struggle for supremacy with his brother Cathaoir, fought in Silken Thomas’s Rebellion and lead numerous raids into the English controlled Pale.
Pardoned by Henry VIII in 1541, he was regranted his lands later in the decade, but rebelled in conjunction with Cathoair and the O’Mores of Laois in 1548. The Gaelic Irish leaders suffered serious reversals. Cathoair was executed in 1549, Giollapádraig O’More died while imprisoned in England and Brian’s political power was diminished. By the time of his own death in the cells of Dublin Castle in 1560, the kingdom of Uí Fháilghe had already on its way to being dismantled.
In 1556, Parliament passed an act to enable the government to carry out Plantations in O’More and O’Connor territory. As a result, Uí Fháilghe became King’s County, named in honour of King Phillip II of Spain, the husband of Queen Mary I of England.
Despite the major reverses which the O’Connors had suffered, some branches of the family continued to retain importance under the new dispensation. Moreover, the tendency for internal feuding had not entirely abated.
In 1583, Connor McCormac O’Connor alleged that several of his followers had been killed on the orders of Tadhg Gilpatrick O’Connor. In response Tadhg claimed that those killed had collaborated with a noted rebel. The case was referred to the lord justices. Having considered the matter, the Master of the Rolls, Sir Nicholas White suggested that the issue could be resolved by single combat.
The Bermingham town in Dublin Castle about 1895.
So, on the September 12th a large crowd of legal officials gathered in the inner courtyard of Dublin Castle to view the kinsmen do battle. Having been searched for hidden weapons, both men striped to the waist, shook hands and swore on the bible to refrain from the use of “enchantment, sorcery, or witchcraft”. (1)
The combatants were each armed with a sword and a shield, and the contest was a prolonged one. Badly wounded, Connor McCormac O’Connor attempted to effect a killer blow but overextended himself and lost his footing and was beheaded. (2)
Honour is Everything –Codes duello
While the notion of a duel to resolve legal issues had already begun to diminish by the time the O’Connors met in Dublin Castle. The idea of single combat as a means to settle disputes involving personal honour would prove to be a more persistent.
The importance of retaining personal honour and responding to any perceived slight was common across the globe. Especially in militarised societies with large numbers of young aristocratic men, but it found particular popularity in Renaissance Italy. It was there that duelling with rapiers first gained widespread popularity and some of the first of the so-called code duello were drawn up.
These rules, under which duels were fought, were developed in the hope that a well-regulated encounter would restore honour, reduce bloodshed and remove the danger of personal disagreements spiralling into family feuds.
The offended party issued a challenge to reassert their honour after a perceived slight. The second’s role was to patch up some form of face-saving compromise between the aggrieved parties and falling that to ensure that the duel was fought in a fair manner.
The many duels were fought without serious injury to either side, but the details of such encounters were rarely recorded. So much of what we know about duelling is drawn from fatal confrontations.
Duels were not designed to end in death, but rather to re-establish the equilibrium amongst the sons of aristocratic families. Nevertheless, deaths did occur, sometimes as the result, distain for proper duelling procedure or the temperament of the combatants and often because of the rudimentary medical skills of the time.
The rise of duelling corresponded with the demise to of the Gaelic Ireland, the confiscation of large tracts of land and the eventual emergence of the Anglo-Irish landed elite as the great beneficiaries of the Nine Years War, the War of the Three Kingdoms and the Williamite War. It was from such families that duelling would draw its adherents in the century that followed.
The New Order
In 1725 it was reported in the Ipswich Journal…
‘They write from Dublin, that on the 8th of Aug, a Duel was fought Parsonstown in Kings County, between Michael Moore of Cloghan, of the Said county, esq and Captain John Eyre of Feddan, in county Tipperary; at which were present among several other persons, lieutenant Bagnall, and quartermaster Charles Armstrong; and that the said Moore in the attack, tumbled, fell down, and lost his sword, upon which the said Eyre seized it, and pursued Moore with both swords in order to stab him, which the said Amstrong endeavouring to prevent, and putting his own sword into Moore’s hands to defend himself, the said Eyre run upon Armstrong (naked as he was and no party to the quarrel and stabbed him in the breast, of which he instantly died.’ (3)
Captain Eyre was subsequently acquitted of murder.
The Eyres had arrived in Ireland as Cromwellian settlers during the 17th century and were soon closely associated with county Galway. To this day the main square in Galway city and the village of Eyrecourt in the east of the county, bear the marks of that association. The Moores were a long-standing aristocratic family dating back to the Norman invasion. Having obtained Cloghan castle at Lusmagh early in the 17th century, they threw their support behind the Royalist and Jacobite causes. Despite this, they retained some of their holdings, until the reality of mounting debts forced a sale at the Encumbered Estate Court in 1852. The Armstrongs had first gained fame as Border Reivers operating in the Debatable Lands along the border between England and Scotland during the 15th and 16th centuries. Many Armstrongs travelled to Fermanagh in the hope of benefiting from the Plantation of Ulster. A few generations later a branch of the family had begun to establish a dynasty in the former stronghold of the MacCoughlan Clan in the west of King’s County, amassing estates containing thousands of acres with country houses at Banagher, Ballycumber and Gallen Priory outside Ferbane.
Duelling continued to grow in popularity throughout the 18th century, but how it was carried out would change greatly during that time as pistols replaced rapiers as the preferred weapon of choice for duelists.
The rise of duelling
To a certain extent firearms served to level the playing field. Previously, taller men with a greater reach, the more athletically able and those with training in swordsmanship went into battle with considerable advantages. The greater availability of pistols gave the unfit, untrained short man at least a fighting chance. But this equality of opportunity, probably also contributed to a rise in the number of duels being fought. The phenomenon is said to have peaked in the 1770s. In November 1774 it was reported …
Kilcormac about 2017
‘On Wednesday last a duel was fought at Frankford between Mr. George Drought and Mr. Alex. Comins, Ganger, when the latter received a ball in the right arm, which broke the bone.’ (4)
In 1777, representatives from Tipperary, Galway, Sligo, Mayo and Roscommon drew up a new code duello at the Clonmel summer assizes. These 25 ‘commandments’ would go on to provide a framework under which future duels were fought in Ireland, Britain and the United States. Duelists were expected to keep a copy of these rules in their pistol case.
‘a meeting took place last week, near Birr, in the Kings County, between a Mr. Dillon and a Mr. Moor, both living in the neighbourhood of that town, in consequence of some dispute at a hunting match. On the first discharge, Mr. Dillon received his antagonist’s ball through the groin’ (5)
Echoes of Rebellion
Henry Peisley L’Estrange was born at Moystown House around 1776. His family traced their roots to Norfolk and during the 17th century had amassed thousands of acres between Clonony and Shannonbridge in the west of King’s County. The family was also closely connected with military life and following the resignation of Laurence Parsons as commander of the King’s County Militia in the March 1798, L’Estrange replaced him. During the Wexford Rising, he played a prominent role in the Battle of Bunclody/Newtownbarry, when forces under his command initially retreated in the face of a rebel advance before regrouping, counterattacking and inflicting serious losses on Rebels led by Fr. Mogue Kearns.
Ballycumber House – home of John Warneford Armsrong, about 50 years ago. Picture by Rolf Loeber
John Warneford Armstrong was born at Ballycumber in 1770, 45 years after his unfortunate relative Charles Armstrong met his death while attending a duel between John Eyre and Michael Moore. A commissioned officer in the King’s County Militia, and in May 1798 Warneford Armstrong was approached by two radical lawyers John and Henry Sheares, who attempted to induce him to defect to the United Irishmen cause and bring his militia detachment him. Instead, he reported the matter to his superior Colonel L’Estrange who advised him to play along with the conspirators while reporting the details of his meetings. Eventually the Sheares were arrested, and Armstrong later appeared as prosecution witness at their trial in July. Convicted of high treason, the brothers were hanged, drawn and quartered outside Newgate Prison, with their remains buried in the crypt of St Michan’s church. During the Rebellion Armstrong took command of troops in Kildare and North Wicklow, where he was known for the ferocity of the methods, he used to suppress United Irish activity. (6)
In the summer of 1799, the Kings County Militia prepared for deployment to the Channel Islands. It’s not known what caused the outbreak of bad feeling between two of the regiments officers but in June it was reported that
‘Thursday last a duel was fought on the banks of the canal, near Dublin, between Colonel L’estrange and Captain Armstrong, both of the King’s County Militia; the exchanged a case of pistols, but neither received the least injury’ (7)
Both men lived to fight another day. L’Estrange died at Bath, England in 1824.
Armstrong was regularly villainized in nationalist literature and song…
‘We saw a nations tears,
Shed for John and Henry Sheares,
Betrayed by Judas, Captain Armstrong’
It was a characterisation that Armstrong robustly rejected, arguing that he had acted at all times in accordance with his duty as an officer. Returning to Ballycumber, he was the recipient of a large government pension. Described as an indulgent landlord, but a stern magistrate, on his death in 1854, he was buried at the Armstrong family vault at Liss church.
The two big garages in O’Moore Street, Tullamore of Roberts Motor Works and Hurst were famous from the 1920s and 1930s. The Hurst boiler, in particular, will be remembered by patrons of Georgie Egan’s in Harbour Street where, as a pot-bellied iron stove, it heated that old pub, now gone. Hurst was the first to open in 1925 and was building on a tradition of engineering in the Killeigh/Geashill area that may owe its origins to the service of large farm machines for the fine farms in the parish of Geashill and Killeigh, by men such as George Matthews in the 1900s. Matthews came to farms with his threshing equipment much as farm machinery services are provided today. The Roberts family was probably that connected with serious prize-winning gardening at Charleville back in the 1880s. The Motor Works garage was opened in the mid-1930s in the former Presbyterian manse after the departure of Revd Mr Humphreys.
Why mention the garages now with both long closed. We do so to illustrate how lack of planning in the 1750s still impacts on street development in O’Moore Street 275 years later. That said the first earl of Charleville (d. 1764) was concentrating on the main road from Charleville Gate to High Street and Pound Street (now Columcille St). The old church was in Church Street and the Crofton House at the junction with the Killeigh Road (now O’Moore Street) was the first in view from the demesne entrance on the avenue left of the main gate. The earl’s grand nephew successor, when he came of age in 1786, started working on making the demesne more picturesque and employed Leggatt (see IGS jn. no 26 (2023) in the late 1780s and J.C. Loudon in 1811 as the castle was nearing completion. Loudon is said to have laid out Bachelors Walk as an attractive drive to the new church at Hop Hill, then in progress and completed in 1815.
In the first half of the nineteenth century all of the original buildings in O’Connor Square were three-storey with the exception of the market house and the house where PTSB is now located (GV 8). The finest house was that of Pim/Wilson (GV 7) of c. 1740–48 (demolished 1936) and not unlike the fine houses in the square of the Quaker settlement of Mountmellick where the Pims and Wilsons would have had connections.
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