This week we return after almost four years to view the interior of one of the finest of the town houses in Tullamore. High Street and O’Connor Square were the premier streets in Tullamore from the 1750s and contain important buildings that give Tullamore an edge with its architectural heritage. Young on his Tour remarked on the fine houses here as early as 1770. Good work is being done at the former Kilroy house in High Street, now the home of Tanya Ross and George Ross This house of two storeys over a basement was built in 1786. We in Offaly History hope that more in our county will take on the task of restoring all that was distinctive and showed to advantage our native craftsmen. O’Connor Square is improving as is High Street, Cormac Street, Store Street, Deane Place and Convent Road. Full marks to Tanya and George Ross and thanks to Louse Dockery and House and Home for allowing us to reproduce this article from the magazine’s Jan/Feb 2021 issue, editor Ciara Elliot and Photographer: Philip Lauterbach . Our congratulations to all the local suppliers mentioned in this article. Take a bow one and all, but especially to Tanya Ross and George Ross. When was the first article on a house in Offaly? It was possibly Shepherd’s Wood (then the home of Desmond Williams and Brenda Williams) in 1958. Country Life featured important articles on Charleville Forest in 1962 and Birr Castle in 1965. We hope to add to this list in future blogs.
On a walk recently, listening to the crows squawking, I was reminded of a visit to Geashill parish church, dedicated to St Mary, in the diocese of Kildare and county of Offaly just over a year ago and hearing the same sound from the trees by the path to the church.
I have become very attached to the church as it is where my great–grandparents and grandparents were married and where many of my great–aunts and great–uncles were baptised and buried, sadly in unmarked graves. As the world comes to terms with the Covid–19 pandemic, I think of my grandmother, Elizabeth Kerin née Evans (1881–1967) who was born in Geashill. She lived through the tuberculosis epidemic of the early 20th century that killed her father and ten of her twelve siblings, the 1918–1919 influenza pandemic and the War of Independence (1919–1921), a particularly dangerous time for Protestants such as her remaining family in Geashill and her growing family living nearby in Clara.
My grandmother’s early life up to the 1920s was little known to her children and it is only in comparatively recent years that the tragedy she encountered in Geashill has been fully realised. Her only known relatives were her parents, two sisters and two brothers. Access to further information came to me 16 years ago when I contacted the incumbent of Geashill and Killeigh parish at the time, the Revd J. Leslie Crampton. He transcribed all the births and deaths he had for the family. The information concerning the true number of siblings she had and how many had died of tuberculosis, many as young adults, was truly shocking to my grandmother’s daughters and grandchildren. However, it has enabled us to appreciate all the more that the loving and caring person we knew who was sustained by her family and her faith. We realise now she also held the qualities of strength and resilience.
‘Early April 1921. There was an ambush outside our house, in which a Black and Tan was shot dead. The Black and Tans forced their way into our house, searched every inch and left a huge mess. They also left my terrified mother, father and five brothers and sisters. Three weeks later, I was born & my mother often recounted the fact that after my birth I was a very jumpy baby.’ Nuala Holland (née Mahon, Charleville Road, Tullamore).
Nuala Mahon was referring to the attacks on the RIC in Tullamore in April 1921 that are matter-of-factly referred to by Sean McGuinness of Kilbeggan in his witness statement, now in the Military Archives (online, p. 29 in the pdf), in what he called ‘onslaughts on Tullamore RI.C. patrols at Charleville Road, New Road, Hayes Cross and Barrack Street, all on 1 April 1921 in which policemen and I.R.A. men were wounded and killed’.
Ethel Kerin was born on 11 January 1922 in Clara, County Offaly. Her mantra in life was to ‘keep your head down’ learned from her parents who worked as servants on the estates of affluent Protestants. Ethel kept her head down in terms of her parents’ employers as she depended on them for food and shelter. When she came to live in England in the 1940s, she kept her head down as she was Irish.
Ethel Kerin was my mother. She was born into a family of Protestants who worked in service. Little I have read or seen in Ireland relates to the type of life she and her family led. It was a hand to mouth existence, of feeling inferior and beholden to her father’s employers who were Protestant business families or landed gentry. In the post Partition decades of the 1920s and 30s, the lives of the family were frequently interrupted by termination of service and relocation. Apart from the Quaker families they worked for, their employers treated them with little regard, deciding to close down their houses and leave Ireland at short notice, returning to properties they held in England. My grandmother kept in touch by letter with the many friends she made, both Catholic and Protestant, across the Midlands and east of the country till the end of her life. The correspondence gives a sense of sadness of having to move and set up home again as well as the vagaries of their employers. However, simple pleasures of going out for picnics and evenings with neighbours that involved laughter and fiddle playing were clearly high points in their lives. Overall, there is a sense of making the best of things under difficult circumstances. Despite church and school attendance at the Church of Ireland, the family’s lives were more related to their neighbours, regardless of religion, than they were to that of their Protestant employers.
The now permanent release online with free access of some 11,000 lives in the Dictionary of Irish Biography (DIB) will be a huge bonus to historical research. And yet there will be many people at county level who will not feature but deserve to have their work recorded in dictionaries of county biography. Offaly History began this process in its publication Offaly Heritage 9 (2016) but more so in the recent issue of Offaly Heritage 11 (2020) where the following ‘Brief Lives’ were recorded by way of:
Short biographies of revolutionary figures in Offaly, 1912–23
P.J. Bermingham (1872–1975), 2–3.
Eamonn Bulfin of Derrinlough, 26–7
Father Thomas Burbage (1879–1966), 42–5
Revd Philip Callary (1849–1925), 73–4
Cumann na mBan in Offaly, 80–81
Thomas Dunne (1884–1968), 90–91
James Perry Goodbody (1853–1923), 134–5
Catherine Mahon (1869–1948), 157–8
Patrick McCartan (1878–1963), 179–80
Seán McGuinness (1899–1978), 189–90
T. M. Russell (1868–1932), 205–6
These short essays of less than 1,000 words each were contributed by independent scholars – Brian Pey, Michael Byrne, Margaret White, Ciara Molloy and Lisa Shortall.
Offaly Heritage 11 – a bumper issue of 450 pages with the brief lives
It is to the final life in that recent collection we focus on here. It was that of T.M. Russell, a man with huge potential, which remained unrealised when the opportunity came for a revolutionary change in local government in June 1920. This was following on from the election of the first Sinn Féin controlled county council and the implementation of self-reliance and breaking with the Dublin Castle based Local Government Board.
On Monday 16 February 1953, a Banquet was held in Hayes Hotel Tullamore to celebrate two very significant achievements; the completion of the 74-house Pearse Park and the cutting of the sod for a further 106 houses later to be named Marian Place. These two estates, whose very names evoke the atmosphere of the period, would be joined in 1965 by Kearney Park dedicated to the well-known local politician Joe Kearney.The three schemes together represent a high point in local authority housing not just in Offaly, but in Ireland.
The large attendance that day included the Minister for Local Government Paddy Smith, the cream of Tullamore society; the clergy, politicians, administrators, police and solicitors, as well as those involved in the delivery of the estates. Buried at the bottom of the extensive list which appears in an entertaining frontpage account of the event in the Offaly Independent of the following Monday, but unidentified as such, was the designer of the schemes, the architect Donald Arthur ‘Bob’ Tyndall M.R.I.A.I. (d.1975). Tyndall who had spent his early career in Shanghai was also engaged to deliver the Tullamore County Clinic and is credited with several housing schemes in the Offaly area. In 1971 his practice became Tyndall Hogan Hurley and went on to become one of the most successful in Dublin, specialising in office and residential developments.
Tyndall was the latest in the line of designers used by Tullamore Urban District Council to implement an admirable housing programme over the previous fifty years.
With the recent publication of the Report of the Commission of Investigation into Mother and Baby Homes chaired by Judge Yvonne Murphy, the notion and concept of shame is very much in the news. Shame is a negative influence that is so powerful that it can destroy and ruin lives. It can have appalling consequences. It can be public or private.
Shame guilt and apologies. The county council apology this week for things past Offaly Independent 20 3 2021. The council’s record on tuberculosis prevention was good with a central dispensary opened at the back of the county infirmary in June 1916. Dr O’Regan had been appointed to the prevention campaign in 1912 and four years earlier Lady Aberdeen had visited the town in support of her personal campaign.
Public shame is easier to deal with, for example the Government`s handling of such and such a problem was shameful. This is easy to handle as the Government is a distant entity, and their nonfeasance or apparent nonfeasance can be punished at the next election.
However personal shame is much more traumatic and can have devastating consequences. We have seen over the last forty or so years a series of scandals all of which had catastrophic effects on very innocent victims. When we look at these `scandals` from today`s vantage point it is hard to understand how the particular activity involved could have caused the outrage they did. It is difficult to understand that what is today accepted as quite normal could stigmatize an individual to such an extent that their lives were ruined and indeed that such ignominy could attach itself to an entire family.
However, the story I wish to relate is a simple enough tale, where a totally innocent condition had to be hidden. The person I wish to talk about is my grand uncle Kieran Claffey. He was one of twelve children born to Patrick Claffey and Anne Flannery, who were married in Shannonbridge in 2nd January 1853. They were farming folk who lived in Bloomhill near Ballinahown.
There is so little of the undercurrent and gossip of a town in a local newspaper and yet we rely on them so much to tell us ‘what really happened’. Will we ever know from the reportage? We are grateful to have the lately published witness statements in the Depositions of 1642–53, or those in the pension records of the 1916–23 conflict. Yet we are advised to be cautious in using such records. What we do know of what ‘right-thinking people’ were saying about sexual morality in Birr, during the years of the First World War, we have from a sermon preached in Birr Catholic church in November 1917. It was one of the Birr curates who was the most outspoken while the then recently appointed 65-year old parish priest of Birr, Canon Ryan, had little to say. Or if he had it was not recorded. ‘Delicate’ subjects then as now, were seldom spoken of from the pulpit or the newsroom except in generalisations. In the case of the Laois-Offaly depositions it has taken over 300 years for the sworn affidavits to reach the public arena. For the witness statements provided by War of Independence veterans near enough sixty years. Is it any wonder that court cases with their mostly contemporary renditions are so popular? It is the same with sermons that touch on local sexual life – the subject being almost taboo except in the abstract. Seldom spoken of in the church and hardly ever recorded in the local news media before 1970. The press reports of court case evidence can be more satisfying as contemporary first-hand accounts, but for the public and no less for the judges, it can often be hard to know what the real story is. The reports of public morality debates or pulpit declamations in the years before and after 1922 are hugely important in helping to understand the concern (and who was raising it) over unmarried mothers and their children that would feed away, as if an unspoken of cancer in society, over the years from 1922 to the early 1970s.
We welcome this week Dr Diarmuid Wheeler on an important subject for Ireland and for the midlands, being the colonial experiment known as the Leix-Offaly Plantation. For those interested in the Decade of the Centenaries, the resurgence of interest in the Irish language, 1916 and the War of Independence, knowing the roots of the conflict is essential. The fort of Philipstown would soon be adopted as the county town for the new King’s County of the 1550s. The courts of assize to display the might and power of English law continued to be held in King’s County until 1921 while the name of the county was changed only in 1920 to Offaly. The Civil War of 1922–3 would witness the burning of houses such as Ballyburly, owned by the Wakely family, who had come to Ireland as soldier settlers in the time of Elizabeth.
Dr Wheeler will give his lecture on the Leix-Offaly Plantation to Offaly History from his home in the United States on Monday night 22 March at 7.30 p.m. Email us at info@offalyhistory.com with the subject heading ‘Zoom Wheeler’ for the access code [Ed.]
The beginnings of the midlands colonial project can be traced back to the early sixteenth century when the Tudor government, who firmly believed that Ireland rightfully belonged to the English crown and that the country’s keeping was essential to England’s overall safety, sought to restore the island to its twelfth century “conquered” state from which the crown hoped to profit. Brendan Bradshaw argues that the Tudors and the Old English of Ireland were heavily influenced by Renaissance humanism that encouraged them to bring reform to Ireland. But the administration lacked significant knowledge and experience of the country, particularly during Henry VIII’s reign and quickly realised that reforming the island would take significantly more military and financial resources than they had anticipated. By the final years of the 1530s, it was apparent that a certain degree of coercion and military force would be necessary to bring about wide scale reform. Yet the Tudors were also aware that they could not employ outright force to achieve their objectives, lacking the necessary resources to do so. Instead, the Tudor administration recognised that they would need to accommodate the natives of Ireland, at least somewhat, in order to make their aspiration a reality.
Clara’s engagement with the textile industry may go back 100 years before the Goodbody jute factory. As one of the smaller towns and villages in the county places such as Clara, Ferbane, Kilcormac and Shinrone are less clearly associated with the early plantations by contrast with Daingean, Tullamore and Birr. Clara was prosperous in the 1770s and from the weakening of textiles in the 1820s must have suffered a good deal until the hand loom business progressed after the mid-1850s and the jute factory from the mid-1860s.The Goodbody firm continued as a prosperous concern for another hundred years. Clara was the only town in Offaly to see expansion of its population in the second half of the nineteenth century. And so in the economic cycle it may be that the post 1820s to the 1860s were lean years as has been the period since the 1970s. These are generalisations and will need to be revised in the context of detailed research on Clara businesses, employment, housing and infrastructure.
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