The Church Street series of articles is supported by the Heritage Council. The series has as its object making people aware of the history and heritage of their own town and to see how, in this case, one Tullamore street has evolved over 300 years.
You can help with the study by sending us your memories, stories and pictures to me at info@offalyhistory.com. You can also call to Offaly History Centre, Bury Quay (beside the new Aldi), We can photocopy items or scan them as you wish.
(more…)Desmond Williams (1908–1970), a director of the Williams Group of companies spent over thirty years with the company in promoting Tullamore Dew whiskey, Irish Mist liqueur and the company’s wine distribution network. He died prematurely in 1970 at the height of the sales decade for Irish Mist with exports to over 100 countries.
(more…)Liam C. Martin was born in Kilbeggan in 1934 so he must have known all about the Locke’s distillery in that town and the associated distilling history of the Williams family in Tullamore. In about 1980 he was commissioned by the Williams Group and the late Edmund Williams to record the Williams buildings in Tullamore for posterity. The drawings were printed in an issue of about 25 copies and presented in a specially printed folder. There are some of the drawings in Offaly Archives and complete sets in private collections. It was the act of a far seeng man to have the legacy recorded and Liam C. Martin was a great choice.
(more…)Beaujolois Elenora Catherine, the only daughter of the second earl of Charleville (1801–51) and his wife Harriet Charlotte Beaujolois Bury née Campbell (1803–48) was born on 4 December 1824 and survived almost as long in years as her later cousin, Col. Howard Bury. In case anyone would think that the name Beaujolois is in recollection of some Bacchanalian festive evening we should know that the unusual name was (as De Beer writes) due to her having as her godfather, Louis Charles d’Orleans, Comte de Beaujolais, brother of Louis Phillipe.[1] There is much about this connection in the Charleville Papers in Nottingham University. Beaujolois married Captain Hastings Dent in 1853 and died in 1903. Dent died in 1864. Lady Beaujolais had been married for only eleven years and was a widow for almost forty.
(more…)Fergal MacCabe is an architect, town planner and a topographical artist. He has managed to combine all three disciplines in his career. His fondness in recent years for the capriccio style of painting in many ways pulls together all his skills in how he views buildings and sees them in context. In his capriccio style Fergal MacCabe draws on real architectural elements and it is their juxtaposition that is whimsical. Yet he has regard to his own aesthetics, architectural and town planning skills in the buildings he selects and how he brings these buildings together.
For his jovial attitude to life we can probably thank his mother Winifred, who was by all accounts a character up to early passing in 1960.
(more…)John Wesley, the founder of Methodism with his brother Charles, was the first person to record seeing the Van Nost memorial to the lately deceased earl of Charleville, the owner of Tullamore town and ‘the manor of Tullamore and Croghan’ – about 20,000 acres. Wesley recorded in his Journal:
Thursday 25 June 1767
I was desired to look at the monument lately erected for the Earl of Charleville. It observes ‘That he was the last of his family, the Great Moores of Croghan [sic].’ But how little did riches profit either him, who died in the strength of his years, or his heir, who was literally overwhelmed by them: being so full of care, that sleep departed from him, and he was restless day and night; till after a few months, life itself was a burden, and an untimely death closed the scene.
(more…)David Beers Quinn’s collaboration and lifelong friendship with Robert Dudley Edwards is described in Telling the Truth is Dangerous, one of the first biographies of a modern Irish historian. Author Neasa MacErlean, Edwards’s granddaughter, looks at a relationship that helped modernise the study of Irish history.
(more…)Two local historians have collaborated to create a new lavishly illustrated book exploring the meaning behind the regularly used phrase ‘That Beats Banagher! and Banagher Beats the Devil! The book was written by Kieran Keenaghan, a retired businessman and engineer living in Banagher and James Scully, a retired primary school teacher originally from Tullamore and now living just outside of Banagher in Clonfert, Eyrecourt, County Galway.
The book, designed and printed by the Guinan Brothers, Ciarán and Diarmuid, at Brosna Press, Ferbane, explores the Banagher phrase that dates back to 1787 and how history formed the saying which became a humorous expression of amazement used since all around the country, throughout Britain and across several continents.
(more…)Thomas Lalor Cooke, the Birr solicitor and historian, would be the last to consider himself an artist, but when pressed he was generally a good deal less self-deprecating. He published his first history of Birr in 1826 without adding his name to the title, rather akin to the ‘silver fork’ novelists fashionable at that time. Yet, there can be few in Birr or among the learned who did not know that it was Attorney Cooke of Cumberland (now Emmet) Street who was the author. No doubt he also provided signed copies for friends. And in Cooke’s own copy of the Picture he has recorded that he had two tokens (p. 109) and at p. 210 referred to one of the coins as ‘now in the possession of Mr Cooke of Parsonstown’.
(more…)St. Féichín’s Church by Rory Masterson, our guide
The walk will consist of a walk to St. Féichín’s church that was the church of the old monastery founded in the seventh century.
The Anchorite’s Cell
This will be followed by a visit to the Anchorites Cell. Anchorites were hermits who enclosed themselves in a cell for the rest of their lives in order to attain greater sanctity. The last recorded anchorite was at Fore in the closing decades of the seventeenth century. I am hoping to get the keys so that we can get access to the cell.
The North Gate
After the coming of the Anglo-Normans, Fore became a chartered borough. In the 15th century the borough came under attack from the neighbouring Gaelic Clans the O’Reillys and O’Farrells. So it received a murage grant to enable it to charge a tax on all good coming and leaving the town to cover the cost of building town defences
St. Feíchín’s Mill
Dating from the time of the early monastery founded by St. Féichín the mill is referenced at still in operation when the Normans arrived and is mentioned by Gerald of Wales in one of his stories The mill, like the church was an area that women were forbidden to enter as referenced by Gerald of Wales in the thirteenth century.
The Benedictine Priory
The large Benedictine priory of Fore that as commented by many looks more like a fortress than a monastery. Founded by Hugh de Lacy before his death in 1186 (at Durrow in Offaly) i’’s mother house was in Normandy in France. It was richly endowed by de Lacy but fell on hard times during the hundred years war. During that era England and France began to see themselves as separate (though most English nobility and kings continued to speak French as their everyday language until the end of the fifteenth century) as so the Benedictine priory came to be seen as ‘alien property’. As a result the monastery was taken into royal custody during the war and drained of as much of its resources as possible.
In the fifteenth century the priory was run down and with the Gaelic resurgence a change of government policy occurred. Instead of seeing the priory as French property they now came to see it as vital for the defence of the Pale from the Gaelic Irish. The priory was granted to a series of loyal local Anglo-Normans who seem to be responsible for the addition of the two towers to the priory. In fact the priory became a fortress cum monastery with both sharing the same space. The priory was dissolved in 1539
St. Féichín, the founder of the Gaelic monastery at Fore, Co. Westmeath, was born in Billa, in the townland of Collooney in Co. Sligo. A student of St. Nathí of Ardconry he is associated with a number of foundations in the west of Ireland, including Cong in Mayo, Omey and High Island in Galway as well as Termonfeckin in Co. Louth. However, Fore in Westmeath is considered as his most successful establishment. He is said to have died in 665 of the Yellow Plague or Buidhe Chonnail. While we cannot be certain what the disease was it is reputed to have lasted for almost ten years and was followed by leprosy. The name ‘Yellow’ suggests that it was some form of jaundice. Three ‘lives’ of St. Féichín have come down to us, one in Latin and two in Irish. In addition we have Colgan’s commingled Latin life of the seventeenth century. Lives of the Irish saints were not historical biographies of the saint in question actual life. Written long after the subject under discussion had died, their purpose was to promote the sanctity of the founder as his or her value as a saint to venerate. Details of relics of the saint, real or fabricated, which the monastery retained, were interwoven into the saint’s live to demonstrate their powers.
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